Being like Jesus involves believing like Jesus

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“Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.
Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly. For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God. For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls.” (1 Peter 2:13–25 ESV)

If the gospel has transformed us internally then it will necessarily transform our social interactions.  We are to submit to governmental authorities which promote order & justice.  It is interesting that Peter is telling a group of dispersed (and likely persecuted) people this.  For as we submit (in attitude in action), God is glorified and the accusations of others become increasingly baseless.  We are free people and should live that way – not as a license to sin, but rather as an expression of good for God’s glory.  We don’t have the need to make ourselves into something in this world because God has already made us His chosen children; therefore, we are free to trust in God’s goodness and sovereignty.  The fuel for living free is tied back to our identity as sojourners in this world.

We are to honor, revere, glorify and respect everyone, even those who persecute us.  This honor is to be extended even by slaves to their masters – whether good or harsh.    It is a gracious thing to endure suffering while being mindful of God.  Enduring harsh treatment is viewed as a credit to the account – a credit that will be redeemed in the life that is to come.  God’s grace (which includes His favor and blessing) are what enables & empowers us to suffer graciously.  Jesus is the greatest example of suffering – unjust suffering at that!  We normally don’t suffer unjustly because we often times bring on our suffering by our own sinfulness.  Regardless of the cause of our suffering, Jesus is our example.  Jesus endured to redeem us, so too should we endure.  When Jesus was reviled & suffered, He did not retaliate.  Instead He entrusted that God was a just Judge, who is able to bring about ultimate justice.

With Jesus as our example of how to suffer graciously, it seems that our ability to suffer graciously is not tied to our own steady resolve or strong willed effort.  It seems that it is directly connected to what we believe about God.  Our endurance is connected to whether we really believe that God is capitol “S” sovereign and capitol “G” good.  Is He able to bring sense to our suffering, Is He able to deliver?  Only those who say “absolutely”, with no hesitation, will find true endurance to suffer well.  We should be like Jesus, but the way to be like Jesus is to believe like Jesus.

God will justly judge all sinfulness so let us leave vengeance to Him.  All people will have to give an account for what they have said and done.  All sin will be paid for – either at the cross of Jesus Christ or by the sinner himself.  Justice will be served.  This enables the saint to persevere when he suffers injustices.  Jesus takes our sins and gives us His righteousness.  It is by His wounds that we are healed.  We die to sin and live to righteousness.  We were straying sheep and now we have returned to the Shepherd & Overseer of our souls.  Let us rest in our identity in Christ and our inheritance in glory.  This life is brief and glory is forever.

Exiles with an Inheritance

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“Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.” (1 Peter 2:11–12 ESV)

Remember that this is not your home – we are sojourners & exiles – therefore abstain from the passions of your flesh.  The way to beat fleshly passions is to know (remember and believe) that we have an inheritance coming.  An inheritance that is far greater than anything the world has ever seen.  When we foster fleshly passions, they do harm to our souls.  We cannot foster fleshliness and holiness simultaneously.  We tend to think that we can have both, but we cannot.  You will be growing in one and the other will be loosing strength in your heart.  They are divergent paths.  What are you fostering?

Peter views believers as the new Israel and views non believers as Gentiles.  We have indeed been grafted in by the Vinedresser.  Live uprightly so when they accuse you of wrong doing, they will have no evidence to support their charge.  They will see your good deeds and glorify God for them.  This sounds like Matthew 5:16.  Though, not all will glorify God, some will come to repentance.  The way to walk in obedience is to dwell upon the goodness, mercy and grace of God – Who has adopted us.  We must remember our identity in Christ – a chosen people, adopted children, objects of His affections, co heirs with Christ.

Remember

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“So the honor is for you who believe, but for those who do not believe,

“The stone that the builders rejected has become the cornerstone,”

and “A stone of stumbling, and a rock of offense.”

They stumble because they disobey the word, as they were destined to do.
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.” (1 Peter 2:7–10 ESV)

Glory & honor is for those who are built upon the Cornerstone; it is not for those who reject the Cornerstone.  Jesus is a stumbling stone and a rock of offense to unbelievers & especially to the Jews:  “And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem.” (Isaiah 8:14 ESV).  But, God is an obstacle that people cannot overcome!  They stumble because they disobey – as they were destined to do.  Unless God regenerates the heart, we all walk in disobedience and blindness.  Peter sounds like Paul here in Ephesians 1:11 (“In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will,”).  God works all things according to the counsel of His will.  The disobedience of unbelievers is due to their own disbelief & it is their responsibility.  This is not intended to foster fatalism, but to encourage the heart of true believers. Nothing catches God off guard; God has never said, “I didn’t see that one coming, what should I do now.”  So those who were persecuting Peter’s readers and pressing against them unjustly – those who were the source of their suffering will one day see ultimate justice.  One day, all sin will be justly paid for – either by the blood of Christ or by the sinner himself; justice will be served.

We don’t stumble about like blind men; we see the Cornerstone for who He is.  We are a chosen race, a royal priesthood, a holy nation, a people of God’s own possession.  This is not because we chose God, but because He chose us.  He called us out of darkness and into His glorious light.  He’s the One that calls; He’s the One that saves, not us!  And why does He redeem us?  He saves us to glorify Him (proclaiming the excellency of Him who has called us).  We were nobody’s and now we are somebody because we are His children.  We had no mercy, now we have profound mercy.  Praise God!  Hosea speaks this way regarding Israel (Hosea 1:6, 9, 10; 2:23), but the church is the fulfillment of these prophecies – we are now a people – according to His sovereign grace.

Regardless of the situation that is currently staring you in the face, regardless of the persecution and injustice that you are facing, there is cause for rejoicing.  Don’t ignore the difficulty and pain and pretend that it does not exist; Christianity is not about producing cold, emotionless Stoics!  But remember that this is not your true home – you are a sojourner, an exile.  Remember that you have an inheritance that is far greater than anything that the world has ever seen.  Remember that you are a beloved, chosen child.  Remember that this life is short and momentary.  Remember that God’s approval and affection for you has nothing to do with how faithful that you are, but rather how Faithful Jesus was.  Remember…

Putting off involves fostering a new affection

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“So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good.” (1 Peter 2:1–3 ESV)

Because our souls have been transformed and our hearts regenerated, we should experience a growing love for those in the community of faith.  This is now further manifested by a “putting away” of old attitudes & behaviors like malice, deceit, hypocrisy, envy (jealousy) & slander (unkind speech).  It is interesting that Peter lists these instead of sins like murder, stealing or adultery.  These are relationally intensive sins that destroy community.  When we deceive or conceal the truth we are protecting ourselves or desiring to paint someone else in a bad light.  We think we are better than others, have our own standards, believe that we are superior to others and yet we don’t live up to that which we profess to believe.  We envy someone else’s family, relationships, power, possessions or place in life.  These are destructive things for our own souls and for the community of faith that need to be put off.  This involves intentionality, accountability and reminding that we have been cleansed from such things as these.  As we further understand & experience our adopted nature, we experience a growing supernatural power to put off these things.

Peter encourages not just a putting off, but to crave (instead of other things which produces the attitudes & actions previously listed) pure spiritual milk.  This is how we put off – we foster a new desire, a new want, a new appetite, a new affection.  Peter’s reference to milk does not necessarily indicate that they are immature, but rather that they are to long for, yearn for & lust after God’s word which is the primary way that we come to know God more deeply.  This is so we can grow up into our salvation – we nurture a craving for God.  This craving & longing for God’s word will be present in those who are truly His (ie tasted that the Lord is good [Psalm 34:8]; it started at salvation & continues throughout our lives.

Craving only comes when we have tasted something and find it desirable.  The same is true with God.  If you have never personally tasted the goodness of God then this craving will be impossible to develop.  If you have been satisfied to sit on the periphery and participate in spiritual things on the surface only, then this will be a foreign concept.  You cannot put off envy, jealousy & other relational sins on your own – they must be replaced with something else.  We must crave pure & spiritual milk which changes our behavior.  We must aggressively root out those things (even morally neutral or good things) which produce competing affections for Jesus in our heart.  He is to be uttermost in our affections, when He is not then the fruit of our idolatry presents itself.  The way to kill this fruit is to right our worship which takes intentionality on our part.  Often times we say we are working hard at it, but what we really want is freedom from sin’s entanglements – we don’t really want Jesus alone.

Faithfulness’s Fuel

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“Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.” (1 Peter 1:13–21 ESV)

This section starts with “therefore” which causes us to first reflect on Peter’s previous train of thought which was because God has saved you & is ensuring an inheritance that is spectacular – let us set our hope FULLY on the grace of Jesus Christ!  We are to do this by dwelling on, mulling over & meditating upon true & transcendent things – things which we easily forget.  We have to get outside of ourselves and our worlds and the difficulties that we face and think on ultimate realities.  Realities like this world is transient and is coming to an end, a perfect and never ending kingdom is coming in which we will dwell as sons of God.  God’s undeserved approval has been showered upon us, not because of what we have done or can do, but solely upon His sovereign goodness & grace.

Peter calls us not to be conformed to the “passions of our former ignorance.”  Passions are our inner drives and desires, deep down things, not merely behavioral things.  Peter’s exhortation to his readers is to be like Dad.  Our holiness & sanctification is tied to our identity as His children.  If you read this as a list of what you must do and how you must behave without marrying it to your identity in Jesus Christ then you have departed from the gospel of grace and have embraced a works based righteousness theological system.  The entire book of Galatians is a treatise on how they had departed from the gospel and embraced works based righteousness.  Paul deploys strong words in his epistle to the Galatians like bewitched (3:1), emasculate (5:12) and accursed (1:8) to communicate the danger of departing from grace and embracing works based righteousness.  Gospel oriented sanctification, or grace driven effort, is rooted in what God has done for us and our identity as His children.  It seeks to root out idols of the heart by identifying the false beliefs that drive our external behaviors.  It is root focuses, not fruit focused.  Works based righteousness places the responsibility for change primarily upon our shoulders – it is up to us to manage our sin.  It is primarily focused on our behavior and never asks the deeper question of what is driving our sinful behavior.  It is fruit focused, not root focused.

Our God is our Father and Judge.  We will be called to account for how we stewarded our lives in this world which should strike sobriety in our souls.  We should have a reverent fear and awe of God as we live our lives.  God is still a consuming fire Who is too glorious for man to see; He’s not our buddy, He’s the Almighty Creator who breathes galaxies into place.  Because of our identity as His children, we should walk in ways that are in keeping with our identity – this is not by focusing upon external behavior modification.  The external things that we do that are sinful should be ferociously attacked on the surface to hold them at bay, but the deeper question of what is driving them needs to be answered.  When their source is identified, God can remove the roots that are causing the sin.  We should walk in holy, reverent awe of God as our time as exiles in this world knowing that a perfect place in the presence of God is our future inheritance (a new Eden).

We are to walk in reverent awe (fear) because we were rescued at great cost – the cost was the blood of God Himself.  God died for our sins.  What sacrifice?  He tasted death, wrath & separation; the God who was never created and is perfectly holy was dipped in the disgust of sin, was separated from all goodness and bore His own wrath for me.  I was indeed bought with a price.  We were delivered from a life of meaningless futility where we are constantly chasing after the wind to one of profound significance; He breaks our bondage to generational sins and frees us.

The cross was the plan before time began.  It is not plan “B” because plan “A” did not work out.  Before anything was formed or put into motion, Jesus knew He would die to atone for the sins of His chosen people.  But, this complete revelation was not made known until recently (2000 years ago) for our sake.  Jesus was raised so our hope is firmly planted on the One that death could not hold.  What profound encouragement & glory.  Understanding and embracing that God has bought us with a profound price and that our inheritance is glorious provides fuel for us to walk faithfully.

Joy mingled grief

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“Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.” (1 Peter 1:3–9 ESV)

Peter is writing to the elect exiles of the dispersion (v1).  We are exiles in a foreign land that long for our true home.  Our hearts cry out with all of creation for the day when all things will be made new; redemption has happened – restoration is sure.  Just as Israel was God’s chosen people, now, Christians are God’s chosen people – His elect inheritance according to His sovereign choosing.

It is because of God’s great mercy that we have been born again (see also Ephesians 2:4-5).  He is the one that has caused this in us.  We now have a living hope, one that will not fail us!  We have been raised from death to life!  This living hope is our inheritance.  What we will one day inherit will not spoil or be spent.  Our inheritance will not be exhausted and it is guarded by the Creator Himself!  This inheritance language conjures up in one’s mind the OT saint’s inheritance of the Promised Land (Num. 32:19; Deut. 2:12; 12:9; 25:19; 26:1; Josh. 11:23; Ps. 105:11) which is really a picture of our return to Eden – the new heaven & new earth.

Our inheritance is secure, nothing can destroy it – quite different than our lives today!  We toil at making life secure, safe & comfortable, only to have things tarnish & break.  Our hope is that one day, all sad things will be made untrue – all things will be made new.  It is God’s power that guards not just our inheritance, but our faith as well.  God is guarding our faith and salvation.  What a relief that it once again does not depend upon me and my faithfulness, but upon God’s.  God will guard us by His sovereign power; He will sustain our faith until the end of time.

We rejoice in God’s mercy towards us.  We rejoice that there is a living hope – our inheritance.  We rejoice, despite the trying difficulties of the trials that we are facing.  These are real & pressing, but when they are COMPARED with the glory that is to come, they become light & momentary (2 Corinthians 4:17).  This is joy mingled with grief.  Real, difficult, toil, but hopeful joy that one day this will all be made new and that He is bringing us in to the true Promised Land.

Our suffering is “necessary.”  Regardless of the flavor of the trials that you face, it has been filtered through the loving, sovereign hands of the Almighty and He deems them “necessary.”  Even though we can’t always see the purpose of our suffering (Job’s reason for his trials were never revealed to Him), we have to trust our good & sovereign Father!  They are necessary to develop our faith, which will not fail us at the coming of the Lord Jesus Christ.  Trials & suffering produce an enduring faith in us.  Father, help us to see your glory and set our minds on the things that are to come so that we can see our current sufferings as “light & momentary.”

Resisting Idols Like Jesus

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Check out Resisting Idols Like Jesus by Mark Driscoll at Mars Hill Church

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Be Still & Behold

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“God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling. Selah
There is a river whose streams make glad the city of God, the holy habitation of the Most High. God is in the midst of her; she shall not be moved; God will help her when morning dawns. The nations rage, the kingdoms totter; he utters his voice, the earth melts. The LORD of hosts is with us; the God of Jacob is our fortress. Selah
Come, behold the works of the LORD, how he has brought desolations on the earth. He makes wars cease to the end of the earth; he breaks the bow and shatters the spear; he burns the chariots with fire. “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!” The LORD of hosts is with us; the God of Jacob is our fortress. Selah” (Psalms 46:1–11 ESV)

God is the only source of security & strength for our soul when we are hard pressed on every side.  Regardless of whether the world is falling apart due to calamities, natural disasters or man made atrocities, God is the Christian’s refuge & strength, a very present help in trouble.  Instead of the tumulus seas and uncertainty of mountains being tossed into the sea, God’s presence is calming.  Despite kingdoms that rise & fall the grace and goodness of God surpasses them all.

In verse 8, the Psalmist invites the singer to behold the works of the LORD.  Recall and know that God will bring an eternal peace to the earth – a peace that squashes all evil, hardship and rebellion.  A peace that will reign forever.  Peace with God & peace with man.  To understand and experience this power and peace you have to do one thing.  You have to be still and know that He is God.  In the midst of hardships and turmoil and relational strife the world clamors for your attention, you have to be still and know that He is God.  You have to be still & behold His majesty.  It is only in stilling one’s soul that the presence of the Almighty will drown out all of the things of this world.  There is coming a day when there will be no fighting, no crying, no hurt, no pain.  God will be exalted, He will rule & reign, He will make all things new.  There is coming a day that He will make everything right so be still, get in the presence of the Almighty and think on these things.  Let them wash over you and fuel your worship.  God, gives us eyes to see, ears to hear and hearts to believe!

The Satiated Soul

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“O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. So I have looked upon you in the sanctuary, beholding your power and glory. Because your steadfast love is better than life, my lips will praise you. So I will bless you as long as I live; in your name I will lift up my hands.
My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips, when I remember you upon my bed, and meditate on you in the watches of the night; for you have been my help, and in the shadow of your wings I will sing for joy. My soul clings to you; your right hand upholds me.
But those who seek to destroy my life shall go down into the depths of the earth; they shall be given over to the power of the sword; they shall be a portion for jackals. But the king shall rejoice in God; all who swear by him shall exult, for the mouths of liars will be stopped.” (Psalms 63:1–11 ESV)

This psalm of David is not just a corporate song, but is intensely personal as well.  David writes this when he is a refugee, on the run for his life either from Saul (1 Samuel 23:14-15, 24:1) or from Absalom (2 Samuel 15:23-28).  It is more likely that it was written during his time fleeing from Absalom because He refers to himself as king in 63:11 and he also uses the same Hebrew word here as in 2 Samuel 16:14.  The Hebrew word (key 5889 }aœyeœph) means “weary,” “exhausted,” or “faint.”  Regardless of the time, he is hard pressed on every side, oppressed, tired and constantly looking over his shoulder.  Simple pleasures and luxuries are nowhere to be found.  David sees that the presence of God supersedes all earthly comforts & concerns.  So much so that he uses language that displays a desperation for God’s presence more than his deliverance.  He needs God as much as he needs food or water.  The question is, why don’t we desire God this way?  Is it because we are so distracted and have never really tasted His goodness?  Is it because life is so good that we don’t really see a need for Him?

David finds profound confidence in His times of trouble, a confidence that every soul longs for.  When life is difficult, it has the ability to push aside the periphery things that distract and cause us to have laser focus on ultimate things.  David sees that being in the presence of God, in His sanctuary, is a gift that He eagerly longs to partake in.  He knows that the steadfast love of God and being in His presence is better than life itself.  David recalls corporate worship as they are called to behold the power and glory of the LORD.  As we behold God’s glory, we become more like Him (2 Corinthians 3:18), Moses asked to see God’s glory (Exodus 33:18) and he shone with the glory of the LORD because he had been in God’s presence (Exodus 34:34).  There is something about being in the presence of the LORD when He reveals His glory to us that changes us; it marks us, it enables us to say (with David) that His “steadfast love is better than life.”  We should do everything that we can to get in His presence.  It is only through beholding the Lord through the power of the Holy Spirit that we are transformed over time into more accurate image bearers.  As we see Him more clearly, the Spirit sanctifies us more completely (Gen. 1:26–27; 2 Cor. 4:4; 5:17; also 1 John 3:2)

We have to ask, “do we have an insatiable hunger and thirst for God?”  Why not?  Is it because we’ve not partaken of Him in a way that has touched our souls deeply?  Is it because our faith has been largely intellectual?  Is it because we have rarely or ever seen His glory?  Lord, give us eyes to see, ears to hear and hearts to believe.  Show us your glory, fill us with your Spirit, give us believing hearts!  We don’t have the power to do this on our own – we are utterly dependent upon you!

Only an abiding relationship with God provides complete soul satisfaction.  David likens his satiated soul to that of being full after a fine meal (verse 5).  David remembers God and meditates upon His goodness not just in the sanctuary, but everywhere in His life.  What a gift, Lord please give us this gift of seeing you more clearly and desiring you more fully.  Satisfaction & safety are found in the presence of God as David proclaims “My soul clings to you; your right hand upholds me.” (Psalms 63:8 ESV).  God’s purposes always prevail, He wins.  We can trust in that!

What does it mean (practically) to be Gospel Centered?

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What does it mean (practically) to live a gospel centered life and to help others in this endeavor?   Scott Thomas & Tom Wood provide some helpful insight in to this in their insightful book, Gospel Coach: Shepherding Leaders to Glorify God.  A few things really stick out to me.
1) What we believe theologically drive how we approach life, discipleship & our pursuit of holiness.
2) We naturally prefer lists and formulas to modify our behaviors more than we have a deep desire to know God.
3) We naturally think that our problems are outside of us and the solutions are inside of us instead of realizing that our sinful, rebellious heart is the problem and the atoning work of Christ is the solution.
4)  “The motivation question is the lordship question.”  This is hugh because what motivates our hearts reveals who our real Lord is – You can’t dodge this question with external pretending, it strips us bare and reveals what we really worship (even if we look great on the outside)!

Moralism-Do Good
“While many leaders may teach and believe they are justified by God’s grace, they effectively deny that same grace by their efforts at being a godly leader. They rely on their own moral ability or on the way other people perceive them as good, moral people; thus, they are blind to their own sin. They trust in themselves or in the faulty judgment of others rather than in the grace of God, the cross of Christ, and the empowerment of the Holy Spirit. This type of leader often shames his family and the people he is leading into doing better and deals harshly with those who fail to perform to the level of acceptable behavior.
The gospel tells us that our standard for morality is Jesus Christ and that we only attain his perfect morality through his righteous imputation — we are declared righteous on the merits of Christ alone (Romans 4:3–8). As Tim Keller states, “I am more sinful and flawed than I ever dared believe. I am more accepted and loved than I ever dared hope.” A Christian leader who neglects the importance of the gospel relies instead on systems and structures that offer techniques for living a good life. Moralism leads to methods of behavior modification where we seek to change what we do without addressing who we are as sinful people. Moralism does not help us gain favor with God or ease our pressure. In fact, those who rely on systems or structures for living a moral life or managing their sin are neglecting the gospel of Christ.“  Kindle Locations 433-443

Therapy-Smile & Be Happy
“Therapy is the belief that adherents enjoy psychological benefits by participating in something good. This is not a religion of repentance from sin or of living as a servant of a sovereign God. Rather, therapy encourages us to pursue the goal of feeling good, happy, secure, and at peace with the world. It seeks to attain a state of subjective well-being by resolving problems and avoiding conflict with people. It’s about doing good things so that you feel good about yourself.
There is a dangerously fine line between serving God and serving ourselves. Ministry leaders may tend to overuse their “speaking for God” attitude to encourage followers to find their own happiness, since, as they say, “God wants you happy.” Others may encourage disciples to apply “easy-to-follow steps to personal wholeness.” Some leaders may lean toward the “be nice and smile” solution, ignoring the effects of sin. A person who embraces the therapeutic mind-set often focuses on the positives and avoids conflict at all costs — even if it involves compromising principles or the clear teaching of Scripture.
Many well-meaning Christian leaders offer therapeutic solutions to the problems we face. They often suggest that we simply need new hobbies or retreats or routines. One church leader said in an article that his best way of dealing with ministry stress is to listen to soothing music, hang out with some good friends, get a massage, and shoot his guns. Another leader said, “I take mental holidays while I am at church during the week.” Still another said, “I have a note card that I wrote to myself that I stuck inside my desk. It simply says, ‘Lighten up and smile.’”6 These are all different ways of dealing with stress, and each takes a different approach to ignoring the root problems in the heart. I seriously doubt that a note card encouraging me to lighten up and smile will be of any benefit when a family member gets cancer or I’m counseling a friend who has just lost a child. Sadly, much of the “advice” given out by church leaders today is unbiblical. With our churches filled with leaders who believe these things, is it any wonder that Moralistic Therapeutic Deism is thriving in the church?”  Kindle Locations 445-462

Deism-Be There if I Need You
“Deism is the belief that there is a God who exists, who created the world, but who is now uninvolved in the affairs of life. God exists, but he basically leaves us alone. At a practical level, deism conceives of God as a Divine Butler who waits for us to call on him to intervene in times of great need or as a Cosmic Genie who exists to grant our wishes. If our plans and goals do not succeed as we expect, God gets the blame for our disappointment and pain.“  Kindle Locations 464-467

Man Centered vs. Gospel Empowered
“At its core, Moralistic Therapeutic Deism is based on a humanistic, man-centered way of seeing our problems. And it offers solutions that we can manage and accomplish in our own strength and wisdom, without depending on God. In this sense, it is directly opposed to the gospel of God’s grace, which declares us dead in our sins, desperately in need of salvation that only God can provide through the atoning, all-sufficient work of Jesus Christ.” Kindle Locations 472-475

“The main focus of most life coaching today is not pathology — a thorough examination of the nature of our problems and their causes, processes, development, and consequences. Rather, humanism is focused on behavioral change through increased awareness and choices to allow for desired future results and solutions to current “problems in living.” In other words, much of life coaching is less concerned with issues of sin, rebellion against God, and our need for a Savior; it is about helping us achieve our self-determined goals in life, enabling us to seek happiness in fulfilling our personal desires.“  Kindle Locations 491-496

“Many of those theories are based on the assumption that the client is basically good and that the answers to the maladies of life are found by “looking inside” and focusing on our desires. Rogers taught that man is good and that corruption enters our lives from the outside.”  Kindle Locations 498-500

“But this is a wrong assumption that is based on the notion that people are inherently good, that rather than being inherently selfish they are simply in need of self-discovery. In contrast, we contend that any approach that relies on a client-centered coaching approach, even if it flies under the banner of being Christ centered, is fundamentally flawed.
The Scriptures clearly reject the presupposition of our moral goodness, insisting that the effects of the fall stemming from human disobedience and rebellion against our Creator are much worse than we dare believe. The apostle Paul wrote:  I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. — Romans 7:18–20“  Kindle Locations 519-527

“To experience their full God-ordained potential, a Christian leader must first recognize that he or she is a forgiven sinner made righteous entirely through Jesus Christ and not through their own merit or ability. Transformation occurs as Christians appropriate the gospel and live by faith in what God declares true in Jesus. Those who have been transformed by the power of this message recognize that every wrong action, thought, or emotion is fundamentally a form of unbelief in the gospel, in what it declares to be true.
Though a person can believe the message of the gospel, functionally we often reveal a deeper, heart-level belief that our power, approval, comfort, and security are more worthy of pursuit than God. Since Jesus Christ is the only way that God has provided for us to be saved, we sin when we find our meaning and worth in anything other than our identity in Christ. This sin is a form of idolatry, a refusal to believe the good news that God has saved us in Jesus alone, instead looking to and relying on someone or something to give to us what only God can give. David Powlison explains this connection between biblical idolatry, sin, and our hearts:
Has something or someone besides Jesus Christ taken title to your heart’s trust, preoccupation, loyalty, service, fear, and delight? It is a question bearing on the immediate motivation for one’s behavior, thoughts, and feelings. In the Bible’s conceptualization, the motivation question is the lordship question. Who or what “rules” my behavior, the Lord or a substitute?
Whereas the humanistic approach to coaching tells us that the problem we face is “out there” and the solution we need is inside of us, the gospel teaches us the exact opposite, namely, that the problem is really inside the heart and mind and the answer to our problem is outside of us — not in our work or effort — but in Christ alone. The gospel is the ultimate solution for every problem we face, and the answer is obviously not something we find inside of us. The power of the gospel comes when we look away from ourselves, relying on Jesus. As we trust in Jesus and his work on our behalf, we receive the supernatural power of God through the gracious gift of his Spirit.“  Kindle Locations 535-552

Thomas, Scott; Wood, Tom (2012-05-08). Gospel Coach: Shepherding Leaders to Glorify God. Zondervan. Kindle Edition.