Whiffs of Glory

“There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment? For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.” (Ecclesiastes 2:24–26 ESV)

At times, there is a fleeting fulfillment and pleasure that comes with hard work (Ecclesiastes 2:10 & 24) – this is a grace. The capacity to enjoy any created thing (work, food, drink, sex) is a true gift from God. Outside of Eden, everything should be thorns and thistles, but God’s grace restrains utter chaos and maintains some semblance of order and beauty. Though creation groans (Romans 8:23) for the day of ultimate redemption, hints of creation’s previous glory can, at times, be found and enjoyed because of God’s benevolence to humanity. Our ability to enjoy this is only due to His goodness and grace. All that we have that is good – beauty, intelligence, natural proclivities & acumens, physical strength or ability, wisdom & insight, the homes we were brought up in or the educations we received that placed us into gainful employment – are ALL gifts that we have received from the Almighty (1 Corinthians 4:7, James 1:17). God owes no man anything and we will indeed agree with Solomon that much of this world is a meaningless chasing after the wind. A sober awareness of the brokenness of this world in which we are owed nothing and yet still smell periodic whiffs of goodness & beauty is at the root of how we glorify God in all things (1 Corinthians 10:31). These aromas should make us long for our eternal home.  We are owed nothing, but are given some good things and the ability to enjoy them should cause our souls to be stirred in worship for a God who is so kind to us.

Posted in Meditations

The Gospel Centered Life at Work

IdolsThe Gospel-Centered Life at Work is a great resource to help us keep the gospel in focus as we go about the work that God has set before us.  Work was not part of the fall, it existed before the fall.  The toil in our work was a consequence of the fall.  Through the gospel, God is redeeming our work to push back darkness and provide order in a broken world.  God uses our work to reveal our hearts, reflect His image in the world, and reveal deep idols in our lives that we run to for fulfillment.  In this study, you will see how we tend to gravitate towards a performance based or pretense based outlook on our work.  The study helps us to learn what a gospel centered response looks like.  This study provides a comprehensive, gospel centered approach to our work that is practical, accessible and faithful to Scripture.

Image adapted from The Gospel-Centered Life at Work © 2014 by Robert Alexander. Used by permission of New Growth Press. Excerpt may not be reproduced without the express written permission of New Growth Press. To purchase this and other helpful resources, please visit www.newgrowthpress.com.

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Shame Interrupted

The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”
Jesus said to her, “Go, call your husband, and come here.”The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’;for you have had five husbands, and the one you now have is not your husband. What you have said is true.”The woman said to him, “Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.”” (John 4:15–20 ESV)

The Providence of God had divinely orchestrated this conversation before time began.  Jesus offers her living water BEFORE He discusses her sinful lifestyle.  God always initiates, woos and draws.  This woman was a total outcast, but Jesus saw through her brokenness to her need. She was a:

  • Racial outcast. Samaritans were ½ breeds that were despised by the Jews and Gentiles alike (Luke 10:33; 17:16; John 8:48).
  • Gender outcast. She was a woman. Women were not highly valued in the first century.
  • Moral outcast. She had been married five times and was currently living with a man.  She was trading sex for rent; she was looking to satisfy her thirst in a relationship with a man.
  • Community outcast. Probably due to her decisions in life, she was a societal or relational outcast. She went to draw water in the middle of the day – the rest of the women would draw water in the morning or in the evening. She was alone.  It was hot in the middle of the day, most people would have been resting.

She was an outsider that didn’t feel like she belonged anywhere. She was alone.  She was religious, but her religion lacked the power to deliver her from the darkness in which she lived.  She was looked down upon, a status that she likely all too easily embraced.  She felt useless, meaningless, hopeless and alone.  Why in the world would the Creator come to such a sinful, hopeless and insignificant person?  Because Jesus came to seek and save the lost; Jesus came to find His lost sheep; Jesus came to redeem people just like this woman.  The messiest people become the greatest trophies of His majesty and grace.  We are all messy people, some are just better at hiding it than others.  What a beautiful picture of grace.

It seems apparent that she does not understand what Jesus was talking about, but wants some of the water that He has to offer if it keeps her from having to continuously go to the well to draw water for herself.  Her daily trip to the well must have been a painful reminder of her aloneness – anything that would eliminate that reminder was welcome.  Shame tends to cause us to hide, withdraw and isolate.

Jesus tells her to go and call her husband, and she responds with a technically correct answer, but her answer does not tell the whole story.  Jesus steps into her moral failure and filth.  He reveals her sin and His deity by telling her that He knows that she has had FIVE HUSBANDS and was currently living with a man who was not her husband.  You have to wonder what caused her to be so broken. The Almighty knew all of this about her, and still engaged her and showed grace and mercy to her. She already knew her sin and shame, what she needed was to be freed from it. Her own thirst had driven her to chase destructive things in her life. Jesus came to satisfy her thirst forever, setting her truly free.

She wants to change the subject.  She does not want to discuss her life – its way too close to home. She wants to discuss God, worship and the differences between her (a Samaritan) and Him (a Jew). She wants to talk religion and Jesus graciously obliges her.  She knew that she was unclean, unworthy and dirty (the law reveals our sin) and being reminded of that was more than she could bare.

Jesus makes unclean people clean. More than that, He makes unclean people, holy people. Even the offer of freedom and forgiveness is more than she can imagine.  It had been a long time since she had experienced hope.  Hope that she could be free, different, clean and truly loved. She was beginning to sense that redemption was possible; she was beginning to believe that redemption was here. It was and she was talking to the Redeemer.

Posted in Gospel Centrality, Growth/Pursuit | Tagged , , ,

The Thirst of the Soul

“If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
“Jesus said to her, “Everyone who drinks of this water will be thirsty again,but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.””
(John 4:10, 13-14 ESV)

The providence of God compelled Jesus to travel through Samaria in order to meet with this woman to offer her Living Water that she could never buy on her own.  Jesus had asked her for a drink from the well (4:7)  and the woman was quite confused as to why a Jew would ask her for a drink.  Jesus came to interrupt the shame in which she was walking.  She walked in racial shame for being a half breed that didn’t fit in anywhere, gender shame for being a woman because women were looked down upon in the ancient world and moral shame for the life that she had led.  Jesus enters into her world by saying, “if you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”  She was speaking to the gift of God and though He didn’t look all that impressive (Isaiah 53:2), He was the gift of God to all peoples.  This shame laden outcast was speaking to the Word who spoke her and all things into existence.  The Word, Creator, Almighty condescends Himself to a defiled, unclean, unholy place and people in order to redeem them – to make them acceptable, clean and holy.

Jesus does not offer this woman some second rate version of redemption because she had lived such a morally corrupt life.  No, Jesus offers her the best – He offers her God!  We know from John 7:38-39 that this living water was the Holy Spirit reigning in the hearts of the redeemed.  He offers her God and nothing less.  Not just eternal life, but the presence of the Almighty reigning in her heart.  A heart that was weary, dirty and wounded was offered restoration, redemption and rest.  The same offer is made to you and me.

Jesus says that she will never thirst again.  Seeking to satisfy your thirst on your own with created things is a fools errand because created things are powerless to quench the thirst of our hearts. You can spend your life arranging chairs on the deck of the Titanic or you can come to Him who will quench your soul’s thirst.  Drinking water from the well (or faucet) will not quench your soul’s thirst for love, approval, affection, belonging, meaning, purpose or power.  However, the soul will be irrigated forevermore by the living water that God provides. We regularly want to turn from this living water to our own cisterns that we have hewn ourselves in order to satiate our thirst.  However, the Living Water that God provides will become a spring that wells up within the heart of the believer providing eternal satisfaction. The human soul is thirsting for something greater than created things can offer it, only God Himself can satisfy the soul’s thirst.

This woman had hewn cisterns herself, but they could not hold water – and if they could it would have been dirty runoff water.  We, like this woman, forsake the Living Water and run to our own hand hewn, leaky cisterns due to our own unbelief.  We must battle unbelief – the source of all sin – and we see from this passage that all we must do is ask. We must plead with the God of the universe to “help us with our unbelief” (Mark 9:24).  Lord, give us ears to hear, eyes to see and hearts to believe.  Lord, satisfy our thirst with You.

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Living Water

“for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.”  (Jeremiah 2:13 ESV)

We are modern people who just walk up to the faucet, turn it on and a seemingly endless flow of water comes out.  But, in the ancient near east water was not as easy to come by.  It signified life and prosperity – life was not possible without access to it.  Three types of water sources were common in ancient bible times.  The bible regularly uses these sources as images of our relationship with God.  The first source was the best and most desirable, it was called living water.  Living water came from streams or springs that flowed and were teaming with life; they required no effort of your own to get it if you were close to a source.  Close proximity to the source is all that was required.  The second source was a well that was dug.  This water was good also, but was not viewed to be as favorable as living water and it required significant effort to get.  The last was the least desirable; it came from cisterns that were hewn out of stone that was coated with plaster in order to keep them from leaking.  Cisterns collected runoff water as well as silt that washed into them.  They were deep with a small opening at the top and were spread out at the bottom.  Jeremiah (Jeremiah 38:6) was thrown into one as punishment because they were virtually impossible to escape from.  They often had mud in the bottom from the silt that had collected over time and some prisoners that were thrown into them would sink into the mud and die.  You can only imagine the amount of work that was involved in digging cisterns out of hard limestone.

Jeremiah is telling the people of Israel that they had made the most absurd exchange possible.  No one in their right mind would exchange a cool stream or spring for the stagnant, dirty water that a cistern collected.  And yet, that is exactly what they had done.  They exchanged a life giving relationship with God Himself for their own hand hewn cisterns that wouldn’t even hold water.  God offered them living water at no cost to themselves.  This theme of free grace is the centerpiece of the bible’s redemptive story:  ““Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price” (Isaiah 55:1 ESV).  All you need is need and the ability to accept the free gift of grace that the Creator of the cosmos offers you.  We all are in need, but being willing to accept this and throw oneself entirely on the mercy of God requires a special work of grace.  The natural proclivity of the human heart is to reject free grace and to get to work digging our own cisterns in the hard limestone – cisterns that leak and will not satisfy the thirst of the soul (Ecclesiastes 3:11).  Leaky cisterns are no substitute for living water.

Our hearts, fueled by our unbelief, naturally curve toward our own hand hewn cisterns.  This is true of the non-believer for sure as they seek to establish their identity, value and worth in created things or accomplishments.  But, this is also true for the Christian who forgets who he is and the seemingly impossible (and here) promises God has made to us.  It is real work to identify the cisterns that our hearts naturally gravitate towards.  What substitutes do you run to instead of God?  What cisterns do you frequent to satisfy your soul’s thirst?  Some are easier to identify; things like alcohol, drugs, pornography or excessive overeating.  Others are seemingly benign; these are the silent killers.  Things like achievement, self-improvement, relationships, self righteous judgmentalism, hobbies or religious activities & good works.  Anything that we have parked our ultimate hope upon other than God will wreak havoc on our soul.  These things can never satisfy our thirst, but we still tend to run to them anyway.  What cisterns have you hewn for yourself?  Identify these, repent of these and ask God to enlighten the eyes of your heart to see Him as the refreshing living water that He truly is.  Lord Jesus Christ, Son of God, have mercy on us, sinners.

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Morning Prayer

Lord, help me to see You for who You really are – sovereign, holy and just – and help me to see myself for who I really am – a sinner that regularly seeks substitute saviors.  Lord, help me to experience your glory and free grace so that they irrigate my parched soul.  Lord, change my heart, enlighten my eyes and open my ears to see and savor You as supreme.  Lord, transform me and cause me to walk in joyful obedience to your commands.  Lord Jesus Christ, have mercy on me, the king of sinners.

 

 

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The Providence of God

he left Judea and departed again for Galilee. And he had to pass through Samaria. So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph.” (John 4:3–5 ESV)

Seven words form a short sentence that we often read right over in order to get to the “real story.” When we do so, we miss a beautiful truth that will stir our affections for the Almighty.  Jesus did not physically “have” to travel through Samaria.  It was the most direct route between Judea and Galilee, but no respectable Jew would travel that route.  Devout Jews would go around Samaria by crossing the Jordan and going up the east side in order to avoid becoming unclean or defiled by coming in contact with a Samaritan.

The Samaritans were a people that resulted from the intermarrying between Jews and people from Babylon, Cuthah, Avva and Hamath that the king of Assyria brought in to settle the region (2 Kings 17:24–31). The Samaritans had their own version of the Pentateuch and worshiped on Mount Gerizim instead of in Jerusalem.  They were half breeds that were despised by both the Jews and the Gentiles.  They didn’t fit in anywhere, they were alone.

Jesus had to pass through Samaria because of the providential call of God.  The Greek word used here (see also John: 3:7, 14, 30; 9:4; 10:16; 12:34; 20:9) means that it was necessary, it was a divine mandate or requirement – it was part of God’s plan.  He had to travel through a land that would make Him unclean, but one of the beautiful realities of the messiah is that He cannot be made unclean by interacting with defiled people.  Quite the opposite, He makes dirty people clean.  Religious Jews would go around this region.  Religion always blinds us and makes us self righteous and avoidant of those we deem to be unworthy – as if we are worthy because of our own doing (1 Corinthians 4:7).

We must ask the question, “why?”  Why did Jesus have to go through Samaria?  Why did God’s providence lead Him there?  Could it be that He is showing us that no one is too unreachable, too unworthy or too unclean?  Could it be that He was demonstrating that the gospel is for all ethnicities, genders, socio economic classes and moral type of people?  Jesus had to go through Samaria because He came to seek and save His lost sheep and apparently there were quite a number of lost sheep in Samaria because many of them believed (John 4:39-43).

The Samaritans asked Him to stay two extra days and He obliged them – I can only imagine what the disciples were thinking!  Many believed in Jesus based upon the woman’s testimony alone.  Jesus stays with a group of outcasts two extra days! Jesus loves those who are unloveable by the world’s standards.  We often times seek to be loveable – that is to bring something of merit before the Almighty – instead of resting in the love that He has for us.

These unclean, outcasts profess Jesus as the Savior of the World.  He is not only the Savior of the Jews, but the Savior of the world.  He saves all people – from every nation, tribe and tongue!  First to the Jews (Nicodemus in John 3:1-15), then to the Samaritans (John 4:1-42) and then to the Gentiles (the official at Capernaum in John 4:46-54). This is the mission of the church.

What does this providential appointment mean to us today?  The Word, Creator, Almighty condescends Himself to a defiled, unclean, unholy place & people in order to redeem.  The Creator serving the created is backwards, but that is what it took to undo the effects of the fall (John 4:30-34, Mark 10:45, Matthew 20:28).  God providentially invades the world of His lost sheep.  God’s redemption means that He makes lost sheep forgiven, acceptable, clean and holy. He makes unclean outcasts clean.  He makes clean people holy.  He makes us family.  In God’s kingdom, the unwanted outcasts are welcomed with open arms.  Jesus’ good words of forgiveness & redemption are only spoken to those who feel unworthy, alone and dirty because  good people see no need for grace.  The grace of God has adopted you and made you His son – perfectly acceptable.  You are no longer on the outside looking in and this was done because He “had to” go through Samaria and He “had to” come to you.  You didn’t seek Him, He sought you.  You were lost and He found you, redeemed you and adopted you according to His plan which He determined before He breathed a star into the heavens.

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We become what we Worship

“But they came to Baal-peor and consecrated themselves to the thing of shame, and became detestable like the thing they loved.” (Hosea 9:10 ESV).

“And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.” 1 Corinthians 3:18

In the last post, we discussed how we need to see God more clearly in order to experience His glory and grace.  This post is connected because we rarely stop to think about how our heart really affects our worship.  You don’t need to look too far in your own life to see this truth playing out.  The things that interest you are the things that mark you.  If it is the newest technological wonder, then you will talk about when it is expected to be out and how it will make life better.  If it is health and fitness, then you will talk about your latest workout, diet or special shake that will make you healthier.  If it is a new business endeavor, then you will tell people about it and how excited you are.  If it is a favorite sport or team, then you will know all of their stats and will talk about it all of the time.  Whether it’s a new car, relationship, job or activity, what captivates your heart is what drives your life.

This is not a bad thing.  We were designed to work, relate and rule so we are just doing what we were designed to do.  We can use this basic understanding of life to see how our lives are driven by what we look at and hold dear.  Many Christians believe that the Christian life is to be stoic and that we are not to enjoy anything.  On the contrary, we need to raise our gaze and see Christ as the greater treasure than anything this world has to offer (Matthew 13:44).  Recall the story of the Sirens from Greek mythology. The Sirens were beautiful women with angelic voices.  They lured unknowing travelers to their island by their enchanting voices.  When Jason went on a journey that took him by their island, He took Orpheus, who played the lyre, with him.  As soon as they could begin to hear the Siren’s voices in the distance, Orpheus played a more beautiful tune that drowned out the voices of the Sirens and they successfully sailed past the island.  Odysseus, on the other hand, wanted to hear the voices of the Sirens so He ordered his men to plug the ears and tie him to the mast of the boat.  He ordered them not to untie him no matter what he did.  As they passed the island, he heard the tune and was enchanted, but could not free himself in order to get to the island.

The primary work for us to do is not to build elaborate strategies of tying ourselves to the masts of our boats and plugging our ears with beeswax in order to avoid temptation and sin.  There are good things that we should do to build healthy boundaries that help us to avoid temptations that are real in our lives, but the real work is to hear a better tune.  The real work is not in making other things less attractive, but in seeing God as increasingly more attractive.  The real work is to see clearly because the Creator of all things has called you His own, has forgiven you and has adopted you as His own child.  This should cause your soul to sing its own song.  

Suffering is a valuable tool that God uses to help us to see more clearly.  No one likes suffering, but few Christians have walked through suffering and come out the other side that do not see more clearly and worship God more deeply.  Where do you park your hope? Where is your joy found?  If your hope and joy are on created things, you will walk a life of profound ups and downs because created things cannot hold the weight of your worship.  They cannot provide ultimate soul level satisfaction.  The Israelites set their hope on an idol that they thought would provide rain and bountiful harvests, but in the end their lives became debauched and repulsive (Hosea 9:10).  Why did this happen?  Because whatever we behold in our hearts as ultimate is what transforms us into its image (1 Corinthians 3:18).  What are you beholding?

For further reading, see A Letter to an Incomplete, Insecure Teenager – Desiring God.

Posted in Growth/Pursuit, Mortification | Tagged , | 1 Comment

Glory and Grace Must Be Experienced

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!”

And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”

Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”

And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.”
(Isaiah 6:1–8 ESV)

Our church is preaching through the book of John this year with an emphasis on the glory of God.  I can’t think of a better book to display God’s manifold beauty, wisdom and power.  Glory, however, is a difficult word to define – it is like beauty.  Beauty is something that must be beheld to be fully understood.  Like the beauty of a sunset, the grand canyon or a beautiful woman – you can try to describe it, but mere words do not do it justice.  Glory is the same way, just describing glory falls short – to fully understand glory, you must behold something glorious; you must experience it, you must be in its presence.  It is important for us to understand this or else we will spend countless hours trying to define or describe something that is best understood when it is experienced.  John Piper helped me in understanding this in one of his “Ask Pastor John” podcasts (see the link and audio below).

Let’s walk through Isaiah 6 together because it is helpful in understanding how we experience glory and grace.  Neither grace nor glory can be explained – they both must be experienced.  In this passage, Isaiah has a vision of the Lord in the temple that is pretty spectacular because the train of His robe fills the entire temple and there are two heavenly creatures (Seraphim) that are crying out, “holy, holy, holy is the Lord God of hosts.”

The Seraphim are fiery (the Hebrew means flames) heavenly beings that are super powerful.  They have six wings and can talk.  But even these powerful creatures cover their faces in the presence of the Almighty.   They cry out, “Holy, holy, holy,” which means that  God is in a class all His own.  He is infinitely more perfect, good, worthy and powerful than anything else in all of creation; He is distinctly different and morally perfect.  No improvement can be made on God.  This is what Isaiah is experiencing as these creatures cry out, “holy, holy, holy is The Lord God Almighty.”  We might expect them to say that the whole earth is full of God’s holiness, but that is not what they say.  They say that the whole earth is full of His glory.  Glory is related to seeing God’s holiness – glory is related to seeing and experiencing God for who He really is; glory is connected to being in the presence of the Almighty.

Glory is a technical term for God’s manifest presence with His covenant people.  We see His presence (glory) in the cloud in the desert (Exodus 16:7 & 10), in the tabernacle (Exodus 40:34-35) and also in the temple (1 Kings 8:11).  Worshipers experience His glory (Ex. 29:43; Ps. 26:8; 63:2) and there is coming a day when the whole earth will be filled with His glory (Num. 14:21; Ps. 72:19; Hab. 2:14; cf. Isa. 11:9).  A major theme in the book of Isaiah is the anticipation of a day when God’s glory increases and is manifest over the entire earth (11:10; 35:2; 40:5; 58:8; 59:19; 60:1–2; 66:18).  The Seraphim seem to be longing for God’s glory to fill the earth because this passage can also be translated, “may his glory fill the whole earth.”  This same glory was present with Jesus (John 1:14).

Glory is the manifest presence of God’s holiness and beauty.  It is the sum total of who He is.  God is glorified when we are able to get a glimpse of who He really is – to be in His presence.  To glorify God involves seeing God in all of His “godness,” beauty and greatness.

Let’s keep going though.  What we see in the passage is an experience in Isaiah that we all should long for.  The presence of the immensity of God caused the foundations to shake and the temple to be filled with smoke.  It is terrifying to be in the presence of the Almighty (see Exodus 19:16-20); the Israelites recognized this as they determined that the needed a mediator (Deuteronomy 5:24–27) because God’s glory & greatness is frightening to sinful humans.

 Something beautiful happens when Isaiah encounters the Almighty in the temple – he cries out “woe to me.”  Seeing God causes Isaiah to see things more clearly, he sees himself as  an unclean man dwelling in midst of an unclean people.    He is unfit to be in the presence of God – a stark contrast to the Seraphim who are in God’s presence.  Experiencing the holiness and presence of the King seems to be a death sentence for sinners like you and me (Gen. 32:30; Ex. 33:20; Isa. 33:14) and Isaiah’s words verify that the prophet is feeling the same way.

We spend so much of our lives trying to prove to ourselves and others that we are ok, that we aren’t really that bad, that we are worthy.  Isaiah was a prophet, which means that he was a lot “better” than those around Him – he was a holy man.  But when Isaiah encounters God and all of His holiness and glory, he sees clearly.  Seeing ourselves, and our condition clearly is the first step in walking in freedom – and it always involves seeing ourselves against the backdrop of who God is and knowing that we are woefully lacking.

Isaiah didn’t resolve to try harder or to deny His deficiencies.  There was no ritual, resolve or sacrifice that Isaiah could offer that would remedy the situation.  Grace was the only solution.  God delivers grace via the Seraphim so that his lips would be clean.  Isaiah’s sins have been atoned for by one simple touch from God.  God’s grace is applied.  In a moment Isaiah goes from unclean to clean, outsider to adopted son, enemy to friend.

Now Isaiah’s heart turns to living a life of mission.  He longs to proclaim the glory and grace of God.  He will go and proclaim God’s glorious grace, but the people will not receive it because their hearts were hard, ears were closed and eyes were blind.  Isaiah was called to a very frustrating mission of proclaiming God’s glory and grace in which no one would respond.

We often times want to proclaim grace, but when grace is disconnected from who God really is it falls on deaf ears.  Good people don’t need grace.  The answer is not more grace, more grace more grace.  The answer is that we need to see God more clearly; we need to be ushered into His presence so that we see His immensity and our smallness.  We need to raise our gaze.  When we experience His glory by being in His presence, we experiencing His grace by Him atoning for our sins and allowing us to boldly enter the throne room of grace – and live!

We experience God’s glory as we get glimpses of Him.  We will be looking at ways to behold Him more clearly in coming posts!

http://www.desiringgod.org/interviews/what-is-god-s-glory#

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Motivations Matter

“You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.” (Matthew 12:34 ESV)
“But what comes out of the mouth proceeds from the heart, and this defiles a person.  For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.”
(Matthew 15:18–19 ESV)

Tim Keller says that “the key difference between a Christian and a Pharisee is motivation. One obeys to get God’s stuff, the other obeys just to get God.”  This is true and we see it cover to cover in the bible.  God is not after any kind of obedience, God is after our JOYFUL obedience.

We are leaky people – what is on the inside leaks out of us.  If we are angry people, it has a way of leaking out on others;  if we are anxious, then it leaks out; if we are discontent then it leaks out; whatever is on the inside leaks out of our heart in the form of our feelings, words and behaviors.  This is why simply trying to manage our sinful behaviors never works.  We might try to buckle down and be extra disciplined to guard our tongues against gossip, our eyes from pornography or our quick whit from injuring others, but we ultimately fail.  The reason we fail is because we are fighting a losing battle because we have not destroyed the supply lines that keep the battle raging.

Should we not be concerned with our sinful words and actions?  Of course!  We should work with all of our might to align them with the words of scripture.  But, ultimately, just managing behavior will never make you free and it’s for freedom that you have been set free (Galatians 5:1).  Our real problem is the heart.  It is the GPS for our entire life (see Matthew 12:34, 15:18-19).  The heart is much harder to manage than our actions.  It seems to have a mind of its own!  It is easily distracted by random thoughts, emotions and desires.  We don’t really know what to do with it, so we tend to ignore it.

Our heart’s problem is a treasure problem – “for where your treasure is, there your heart will be also.” (Matthew 6:21 ESV).  Trying to manage its thoughts, emotions and desires will never lead to freedom.  What we need is a better view of what is really worthy of captivating our hearts.  We far too easily believe that worldly wealth, good relationships, success, acclaim, Christian service or comfort will provide us with what we are longing for.  Until you come to a point to which you see that these things, as good as some of them are, will never sustain you, you will never be free.  The “perfect” marriage will not set you free, the “perfect” job will not set you free, “perfect” relationships of love and acceptance will never set you free. 

Until we see that chasing good things, believing that they will satisfy us, is like running a marathon on a treadmill, we will never be free.  Jesus said that “the kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.” (Matthew 13:44 ESV).  Don’t miss the fact that the man JOYFULLY WENT AND SOLD EVERYTHING THAT HE HAD TO ACQUIRE THE FIELD.  Is there a cost to following Christ?  Absolutely!  But when you view it at 20,000 feet, like the man in this parable, you will see that the cost is infinitely small as compared with the infinite joy that you receive.

How do we do this?  Paul tells us that “if then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God.” (Colossians 3:1–3 ESV).  What are you seeking?  What are you telling yourself will make you happy, content or complete?  Start there and beg God to change your heart to see Him as the greatest treasure and to cause you to long for Him more than you long for the things that He can give you. 

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