All posts by Bruce Henry

Men need Majesty

Yesterday, I briefly posted a quote from John Calvin’s Institutes of the Christian Religion which said “men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God.”  Calvin wrote this after reflecting upon the godly men in scriptures:  “Hence that dread and amazement with which as Scripture uniformly relates, holy men were struck and overwhelmed whenever they beheld the presence of God.”  Let us look at a few passages that show the response of men when they are duly confronted with the presence of the Almighty:

  • Isaiah was likely the most holy man of his day, and he was reduced to speechlessness when he was in the presence of the Lord:  ““Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”” (Isaiah 6:5 ESV).
  • Job “was blameless and upright, one who feared God and turned away from evil” (Job 1:1 ESV).  He was convinced that if he could gain an audience with God he would be able to “argue with him, and [I] would be acquitted forever by my judge.” (Job 23:7 ESV).  God ultimately answers Job’s plea in chapter 38 as He begins to unfold for Job (and us) his might, sovereignty and infinite-ness for the next 5 chapters.  Job attempts to stop God in chapter 40 by saying, ““behold, I am of small account; what shall I answer you? I lay my hand on my mouth. I have spoken once, and I will not answer; twice, but I will proceed no further”” (Job 40:4–5 ESV), but God continues unpacking His sovereign infinite-ness.  Once Job had experienced being the presence of God, he rightly reckons himself to be finite, limited in perspective and insignificant:  “I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes.”” (Job 42:5–6 ESV).
  • Even the Israelites, who had experienced first hand the miraculous delivery at the hand of God from Egyptian slavery, were fearful of being in the presence of God. “Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.”” (Exodus 20:18–19 ESV)

It is unfortunate that much of what we are taught and consume in the modern evangelical church is man centered and attempts to build us up; it is Christianized self esteem.  This is not the historical understanding that holy men from the past had, nor is it the picture that we see in the scriptures.  What we need most is to be racked with the infinite might and majesty of the eternal, sovereign Creator so as to be put in our place.  He is sovereign, infinite and eternal, we are limited, finite and tiny.  When we are confronted with the majesty of God, we are rendered speechless and understand our right position in the universe.  And when we understand that the universe and scriptures are not about us, but God, there is great joy and freedom.  And ultimately profound worship emerges as we marinate on the fact that the eternal, mighty, holy God would be mindful of us, insignificant worms.  Instead of digesting a steady stream of how to texts (be a better husband, be a better father, break free from pornography, etc), try spending time mining out the majesty of God and many of your struggles will begin to loose influence in your life.

men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God

“men are never duly touched and impressed with a conviction of their insignificance, until they have contrasted themselves with the majesty of God.”

-John Calvin, Institutes of the Christian Religion (trans. Henry Beveridge; Accordance electronic ed. Edinburgh: Calvin Translation Society, 1845), n.p.

People do not drift toward holiness

“People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, and obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.”

For the Love of God (Vol. 2) by D.A. Carson

Grace Driven Effort (part 2)

Yesterday, we began talking about killing sin (mortification) in our lives.  If we are honest, this is topic rarely discussed in Christian circles and most never really experience any significant level of victory over recurrent, ongoing sins in their lives.  There is no doubt that the scriptures call us to kill (mortify) sin in our lives – and to take radical steps in this pursuit.  Matthew 5:29 reminds us of the seriousness with which Jesus views sin and the radical steps we should be willing to eradicate it from our lives.  Yesterday, we summarized points 1-4 from Ralph Erskine’s article entitled The Difference Between Legal and Gospel Mortification.  Today, we will look at points 5-8 in an attempt to replace “us driven effort” with “grace driven effort.”

5.  The motives are different.  Ultimately, the Christian empowered by “grace driven effort” will not serve sin, because sin has been put to death and he now lives to God (Romans 6:6).  Conversely, “us driven effort” runs from sin not because he is alive to God, but so he can live.  “Grace driven effort” kills sin because the love of God overwhelms him, “us driven effort” attempts to kill sin so that God will love him and find him acceptable.  One knows that God accepts him, the other is trying with all of his effort to earn God’s acceptance.  “Us driven effort” relies on us, our discipline and hard work as the foundation for killing sin, thus placing our hope in trust in us rather than in God.

6.  The nature is different.  “Grace driven effort” seeks to not just subdue and weaken sin, but to completely destroy and eradicate it from our being because sin is contrary to our nature.  When we employ “us driven effort,” we are OK to live with sin as long as it is beaten into submission and rarely rears its ugly head on the surface of our lives.  One violently attacks sin while the other makes pacts to let it have dominion in unseen areas of our lives.  “Us driven effort” manages surface level sins and is shocked when the lion that has been keeping on a leash devours them.

7.  The extent to which war is waged against sin is different.  “Grace driven effort” sees and beholds God as supreme, holy and sovereign and every fiber of our being hates sin and never approves of it.  “Grace driven effort” sustains us in the lifelong fight against sin and the goal to be holy as God is holy.  In “us driven effort,” we may hate sin and its affects with part of our being, but there are levels of our heart that are OK to live with sin, as long as they are not “bad” sins like adultery, murder, alcoholism, abuse, etc.  In “us driven effort,” we make a pact with our sin, allowing the “lesser” ones to remain so long as the “surface” level sins are not seen; there is no energy for the long lasting war with sin, victory is short and not sustained.  “Grace driven effort” is never at peace with sin, it violently attacks sin.

8.  Their success is different.  Make no mistake, our battle with sin is one that we will fight until we die, or Jesus returns.  Then we will be set from from sin and its affects.  “Grace driven effort” recognizes that some battles will be lost, but there are gains being made in the over all war“Grace driven effort” sees progress in the putting to death of the corrupt nature that dwells within, not just the surface manifestations of that corrupt nature.  “Us driven effort,” on the other hand, never really progresses much in the war against sin because the goal is to manage sin and its consequences instead of ripping it out by its root.  In “us driven effort,” one sin is often times replaced by another.  The Pharisees employed “us driven effort” in their attempt to mortify sin.  They looked good on the surface, successfully managing “external sin,” but their pride and self-righteousness had supplanted their “external sins.”  The later sins were more dangerous than the former because it blinded them to their need for a savior because they had found “success” on their own.  They really weren’t that bad.

In the end, “us driven effort,” reduces our reliance on God and dulls our sensitivity to sin.  When this is our primary mode of operation in our Christian life, we think that we don’t really have that much sin in our lives.  We aren’t really that bad or that depraved, just read the paper or watch the news if you want to see the really depraved people in the world!  We have made such great strides in cleaning ourselves up on the outside and putting to death the sins that everybody sees along with their uncomfortable consequences.  But, the reality is that we have most likely merely replaced these with more blinding and subtle sins like pride, self-discipline and self-righteousness.  In “us driven effort,” we are the focus, we have to make it happen, we are the ones that have the power to overcome.  That sounds a lot like what transpired many years ago in the Garden with Adam and Eve – they forsook the sovereign Creator’s command and provision for their own; they knew better.  “Grace driven effort” places us in a position before God that recognizes our complete inability and begs God to work.  The litmus test for which means you deploy is in answering the question, “who gets the glory?”  In “us driven effort,” the glory is ours because we were disciplined and hardworking enough; in “grace driven effort,” the glory is God’s because He is the deliverer.

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Grace Driven Effort (part 1)

Grace Driven Effort (part 1)

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.
Put to death therefore what is earthly in you:sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator.” (Colossians 3:1–3:10 ESV)

There is no doubt that the scriptures call us to kill (mortify) sin in our lives – and to take radical steps in this pursuit.  Matthew 5:29 reminds us of the seriousness with which Jesus views sin and the radical steps we should be willing to take in order to eradicate it from our lives.  The problem often times is how we go about this.  We normally view the spiritual disciplines as the primary means by which we kill sin in our lives.  Common advice is to pray more, read one’s bible more and get some accountability.  But, if we are honest, we know that these are powerless, in and of themselves, to victoriously kill sin in our lives.  They may help us manage sinful behaviors, but they won’t kill sin at its source.  What we need is not more us driven effort, but rather grace driven effort.  Grace driven effort requires a significant shift in our thinking and theology.

A 17th century Scottish Presbyterian minister named Ralph Erskine wrote a great article entitled The Difference Between Legal and Gospel Mortification which is very helpful in helping us to abandoning us driven effort and replacing it with grace driven effort.  In this article, Mr. Erskine compares us driven effort versus grace driven effort.  I have summarized his thoughts on his first four points below (we will look at the last four tomorrow).

1.  Grace driven effort is fueled by gospel principles, such as the Holy Spirit (Romans 8:13), Faith in Christ (Acts 15:9), and the constraining love of Christ (2 Corinthians 5:14).  Us driven effort is often times fueled by the approval of others, self-righteousness, fear of judgement (temporal or eternal), our own conscience, the example of others, and frequently the power of sin itself.  The last one is all too common in our modern evangelical experience; we use “lesser” sins to battle “greater” sins.  For example the man who struggles greatly with pornography or alcoholism, exerts his own self-righteous discipline to suppress the “greater” sin.  So self-righteousness now wars against lust; sin is wrestling against sin and sin is never killed, just managed and replaced by a more “acceptable” one.

2.  The weapons which are engaged are different.  Grace driven effort fights with the gospel truths such as the blood of Christ, the word of God, the promises as children, and the source of our righteousness in the death & resurrection of Jesus (Galatians 3:1-3, 6:14).  Us driven effort focuses, instead, on the law to beat sin.  This is manifest in our lives when we make vows and resolutions to overcome our sin, these become the strength that we depend upon to deliver us.  But Paul reminds us that “sin will have no dominion over you, since you are not under law but under grace.” (Romans 6:14 ESV).  Our best efforts will never kill sin in our lives because our best efforts are rooted in law which is powerless to redeem and restore – the law only reveals our sin, but it will never deliver.  That is the point in Jesus, grace redeems and restores.  The law is useful in diagnosing the disease (like an X-Ray or MRI), but it will never cure the disease – only grace can cure.

3.  The sins they attempt to kill are different.  Us driven effort focuses especially on “external” sins like pornography, alcohol, profanity, and gossip to a lesser degree.  This is because us driven effort relies upon us to kill these so we deploy the only weapon we have on our own to defeat these sins:  sin.  We become disciplined, and dependent on our best efforts to win the war so we use sin to fight sin in an effort to manage our behavior.  Grace driven effort fights these sins, but also asks much deeper heart level questions in an attempt to determine the root causes of idolatry that exist from which these sins spring.  Grace driven effort is driven to bruise the head of the serpent and longs with Paul for deliverance (“Wretched man that I am! Who will deliver me from this body of death?” (Romans 7:24 ESV)).  Grace driven effort persistently reminds us of God’s great ability and our utter inability.

4. The motive for killing sin is different.  Us driven effort is motivated by the consequences of sin in our lives.  Things like being found out, damage to our reputation, natural consequences like marriages being damaged, divorce and a host of other uncomfortable consequences.  Comfort, reputation and self will are in focus when we employ us driven effort.  Grace driven effort is different; it realizes that sin dishonors God, opposes Jesus, grieves the Spirit that dwells within and separates us from God.  Us driven effort avoids sin and attempts to kill it because it hurts us and causes discomfort, not because it offends the Creator and tarnishes the image of God that Jesus came to restore.

Colossians 3:1-10 is dripping with grace driven effort.  Follow the rhythm of this passage.  It starts with a conditional statement that the balance of the passage is built upon.  The conditional statement is if you are a Christian then you have been raised with Christ (see Romans 6:1-11) and are to set your mind on eternal things, not temporary things.  The text then reminds us that we have died (to sin and its dominion over our lives) and are alive to God and to the things of God and that we will appear with him in glory.  The text then tells us that in light of the truths that preceded it we are to put to death the sin in our lives.  Don’t miss that – the fuel for killing sin is found in what God has done for us and our right standing relationship with Him.  You will never successfully beat sin in your life if you are not wowed by the fact that the Creator of the universe loved you, pursued you and brought you into a relationship with Him of His own doing and choice.  Being wowed by this increasingly drives our affections toward God and eternal things as lesser (albeit often time good) things hold less appeal in our lives.

Grace Driven Effort (part 2)