Category Archives: Gospel Centrality

Gospel Centrality, Growth/Pursuit

He is God and We are Not

“And the LORD answered me: “Write the vision; make it plain on tablets, so he may run who reads it. For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.

“Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.

“Moreover, wine is a traitor, an arrogant man who is never at rest. His greed is as wide as Sheol; like death he has never enough. He gathers for himself all nations and collects as his own all peoples.”

Shall not all these take up their taunt against him, with scoffing and riddles for him, and say, “Woe to him who heaps up what is not his own— for how long?— and loads himself with pledges!” Will not your debtors suddenly arise, and those awake who will make you tremble? Then you will be spoil for them. Because you have plundered many nations, all the remnant of the peoples shall plunder you, for the blood of man and violence to the earth, to cities and all who dwell in them.

“Woe to him who gets evil gain for his house, to set his nest on high, to be safe from the reach of harm! You have devised shame for your house by cutting off many peoples; you have forfeited your life. For the stone will cry out from the wall, and the beam from the woodwork respond.

“Woe to him who builds a town with blood and founds a city on iniquity! Behold, is it not from the LORD of hosts that peoples labor merely for fire, and nations weary themselves for nothing? For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.

“Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness! You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the LORD’s right hand will come around to you, and utter shame will come upon your glory! The violence done to Lebanon will overwhelm you, as will the destruction of the beasts that terrified them, for the blood of man and violence to the earth, to cities and all who dwell in them.

“What profit is an idol when its maker has shaped it, a metal image, a teacher of lies? For its maker trusts in his own creation when he makes speechless idols! Woe to him who says to a wooden thing, Awake; to a silent stone, Arise! Can this teach? Behold, it is overlaid with gold and silver, and there is no breath at all in it. But the LORD is in his holy temple; let all the earth keep silence before him.””

(Habakkuk 2:2–20 ESV)

Habakkuk had been questioning God and wanting to know why He seemed to be absent, disconnected & slow in acting in judging the wicked.  God tells Habakkuk (and us) that He will indeed punish all of the wicked in the right time!  God will judge all injustice, but it rarely happens on our timetable.  If it seems slow, wait for it.  Good counsel.  All injustice and sin will be paid for – either at the cross of Christ or at the end of time.  Judah would be judged in 586, but Babylon’s judgement would be another 50 years – in 539.  We don’t normally think in 50 year chunks.  But ultimately, It’s not about them (or us), it’s about Him & His story.

God says that the Babylonians, and specifically their king, are prideful and puffed up; they are relying upon their own strengths, abilities and savvy (sound familiar?).  But the righteous shall live by faith (Genesis 15:6, Romans 1:17, Galatians 3:11, Ephesians 2:8, Hebrews 10:38-39) and not by sight (2 Corinthians 5:7).  Simple faith in the Almighty is all that is required to be deemed righteous by God and yet it seems to be the hardest thing for man to do – to admit that he can’t do it on his own, to admit that he is some how deficient in and of himself.  Trusting that God is in control and is redeeming all things for His glory is all that is required.  Even in the darkest nights of the soul, there is an abiding trust in God and in his promises.  He is at work, never distant, disconnected or unconcerned – regardless of how you feel.  Walk by trust in the gospel & in God’s promises and not by what feel or think.  Preach these great truths to yourself instead of running through your own feelings and thoughts continually in your mind.  You talk to yourself more than anyone else, what are you saying?  Are they good, noble, right, praiseworthy things or are they toxic, faith killers.

Habakkuk lands on the sweet sovereignty of God, which is the softest of all doctrines to the weary soul.  We know that God sovereignly controls man’s destiny, but we fail to walk in this truth daily.  “The heart of man plans his way, but the LORD establishes his steps.”  (Proverbs 16:9 ESV).  A day is coming when God’s glory will be shown perfectly because sin will no longer cast a shadow over it.  Things will not be broken, man will worship Him, lives will glorify Him.

God then points out to Habakkuk that idols are stupid. We craft them and then look to them for direction, meaning and worth. Idols can’t speak, relate, rule or reign. They are nothing but wood with precious metals on top of them. They are not alive or powerful. Our idols are more “sophisticated” today – marriages, children, wealth, fame, approval, relationships – many are good things, but they are created things that cannot direct our lives.  
But the Lord is in His holy temple and His presence commands silence.  What a comparison between powerless, silent inanimate objects and the power and presence of the Almighty.  In His presence there is a palpable sense of power, holiness and glory that renders created things speechless (Isaiah 6:4-5). We rant and rave and shake our fists at God, we accuse Him as if we are sovereign, but there is coming a time when our mouths will be shut and we will know that He is God and we are not! “Be silent before the Lord GOD! For the day of the LORD is near; the LORD has prepared a sacrifice and consecrated his guests” (Zephaniah 1:7 ESV).

What God reveals to Habakkuk about Himself is that He is God – just like in the book of Job – and seeing that renders a man speechless.  Far too often, we ignorantly careen through life relying on our senses and feelings for direction.  We feel like we have ultimate perspective and understanding – we are limited, finite and ignorant.  The most gracious thing that God can do is to crush us and reveal to us that we are not sovereign.  When we realize this and embrace the truth that He is in control – and that we are not – when we embrace that He is God – and we are not – our hearts worship.  Instead of staying crushed, we are lifted up and God’s power, holiness and justice meets His mercy, grace and glory – and we worship and experience joy.  Lord, please teach us that you are God and we are not.

Gospel Centrality

Enemies of Christianity from Within the Church

There are many enemies to Christianity.  The greatest enemies come in the form of different ways we seek to save ourselves.  Every other religion is about things you must do to be saved, but Christianity is about what God has already done to save us.  What makes us Christian is our acknowledgement that we can’t save ourselves, and our confession that Jesus Christ did for us what we could not in coming to save us. Some of the biggest enemies of the Christian faith in the Southern United States are: Cultural Christianity, Moralism, and Legalism. Whether we look at the church as the organization, or the church as the people, both are promoting and pushing these enemies of Christianity as ways to be saved.

The goal of Cultural Christianity is doing religious activities to be saved. Cultural Christianity tells us that we are good with God if we do religious things for or to God.  Christianity becomes event and meeting driven, but doesn’t apply to other areas of my life such my work, family, marriage, friendships, time or resources.  We are saved by our church attendance, serving in some capacity at the church, how many bible studies we are involved in, or small group community involvement.  While these are things we do to worship and experience God, we turn them into an end in themselves as good works that save us.

The goal of moralism is behavior modification. In moralism, we seek to just be a good behavior to show we are a good person or Christian. We live by a certain code of goodness, whether defined some principles of Christianity, our culture, or even ourselves.  In their book Gospel Coach, Scott Thomas & Tom Wood address moralism and its dangers, “We rely on our own moral ability or on the way other people perceive us as good, moral people. Moralism leads to methods of behavior modification where we seek to change what we do without addressing who we are as sinful people.”  Being a moralist, we seek to save ourselves by our own goodness therefore God must accept me.

The goal legalism is keeping the rules. Self-righteously, we believe we can keep God’s rules. Legalism says we are saved by the grace of God, but here are the rules you must now follow in order to keep that grace or dare I say add to grace. The legalist wants everyone to just “be a better Christian” by following all the right rules, and forgets about the grace that saved them.

The goal of the gospel is freedom.  “Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Acts 13:38-39” The good news is God sent Jesus is his love for us, and gave us grace in Jesus coming to save us.  The law could not save us, but is gracious in showing us we can’t save ourselves. We need someone outside of us to save us. It is good news because Jesus saves us from our sin by living the perfect life we could not.  He paid the penalty of sin, which was death. He willingly took our place on the cross dying our death.  He resurrected from the grave defeating sin, and now he is alive reigning and ruling with God.  We place our trust in what Jesus has done, and not what we can do to save ourselves. We believe the gospel frees us from sin and self-effort in trying to save ourselves.  Now we are freed to know God, to love God because he first loved us, and love others as God has loved us.

We respond to this good news of the gospel of Jesus in repentance & belief.  We repent of trying to save ourselves even in our good works whether church activity, good behavior, or trying to keep the rules.  Paul says, “I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose. Galatians 2:21.” We nullify the grace of God when we try and save ourselves. So we repent of trying to save ourselves, and we turn in belief to the truth of the gospel of Jesus Christ.  There he meets us with grace, and makes us new people in Christ.  The gospel brings freedom, and we need to watch out for enemies of the gospel that spring up in the church.  There is only one gospel and it is found in who Jesus is and what he has done to save us.

Guest Post by Clay Adkisson (@clayadkisson)

Gospel Centrality

Job & Noah’s Righteousness

“And the word of the LORD came to me: “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it and break its supply of bread and send famine upon it, and cut off from it man and beast, even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord GOD.

“If I cause wild beasts to pass through the land, and they ravage it, and it be made desolate, so that no one may pass through because of the beasts, even if these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters. They alone would be delivered, but the land would be desolate.

“Or if I bring a sword upon that land and say, Let a sword pass through the land, and I cut off from it man and beast, though these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters, but they alone would be delivered.

“Or if I send a pestilence into that land and pour out my wrath upon it with blood, to cut off from it man and beast, even if Noah, Daniel, and Job were in it, as I live, declares the Lord GOD, they would deliver neither son nor daughter. They would deliver but their own lives by their righteousness.

“For thus says the Lord GOD: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast! But behold, some survivors will be left in it, sons and daughters who will be brought out; behold, when they come out to you, and you see their ways and their deeds, you will be consoled for the disaster that I have brought upon Jerusalem, for all that I have brought upon it. They will console you, when you see their ways and their deeds, and you shall know that I have not done without cause all that I have done in it, declares the Lord GOD.””

(Ezekiel 14:12–23 ESV)

These verses might strike us strangely because the bible overwhelming communicates that no one is righteous before a perfectly holy God.  We were dead, enemies, objects of wrath, rebellious and wicked (Ephesians 2:1-3).  So when we come across verses like these, it may seem like the bible is contradicting itself.  The bible always interprets the bible so there must be something else going on here.  The context of this passage in Ezekiel is regarding the severity of judgement that is to come.  Noah saved 7 additional people because of his “righteousness” and Job interceded for his moron (my interpretation) friends and God “heard his prayer” (Job 42:8–9 ESV).  But despite their previous ability to intercede on behalf of their friends & family, their righteous lives would not be enough to save anyone in light of how egregious the people’s current sinfulness was.

Neither Ezekiel (nor God) are trying to communicate that these men were perfectly pure or holy; the intent is to communicate that these men were morally upright & did what was right in the eyes of God and others.  They are like what we would describe as a “good guy” today.  We know what we mean when we say that someone is a good guy – faithful to their wife, honest, a hard worker, etc…Morally upright.  That is what the bible is communicating regarding these men.  Indeed, Noah blows it big time after the flood when he gets drunk and passes out in his tent “like a redneck on vacation” (Mark Driscoll’s commentary from Genesis 9:21 from On the Old Testament).  Job also had an overwhelming sense that he could successfully argue his case before God and win – does that sound familiar?  We know how that worked out for him!

Ezekiel is communicating that even though these guys were morally upright and that they saved others from judgement, the current sin was too great for them to save anyone but themselves.  When we see judgement in the Old Testament it is ultimately pointing to the destruction of the wicked at the end of the world.  This is most poignantly seen in the destruction of men, women & children when the Israelites take the promised land (that is a whole other discussion!).  How do we avoid this judgement & destruction?  By being perfectly righteous.  There are only 2 ways to be righteous – live a perfect life and obey all of the commandments all of the time or trust in Someone who would do that for you.

The most beautiful thing about this passage and ultimately about “righteous” Noah & Job is that God would accept the righteousness of another on our behalf.  It was Noah’s righteousness that saved his family.  Jesus is the true and better Noah.  It is by Jesus’ righteousness that we are saved.  So do we strive to rest on our own righteousness or are we grateful and rest upon the righteousness of Another.  This is seeing Jesus in the story of Noah.  The story of Noah points outside of the judgement & destruction brought by the Flood to the True Noah that would deliver many more than seven from the ultimate flood of God’s wrath & ultimate destruction.  Job interceded on behalf of his friends (Job 42:8-9) at the command of God.  Did God hear his prayer because he was righteous?  Yes.  The text points outside of itself to One who is truly righteous and intercedes on behalf of far more than just three friends.  Jesus is the true and better Job that sits at the right hand of God and intercedes on our behalf (Romans 8:34).

It is not through our moral striving and obedience that we are righteous and accepted before God.  Though we may be good compared to others, we are far from righteous!  It is by faith, belief that we are made righteous.  Abraham believed God and it was counted to him as righteousness (Genesis 15:6 which is quoted 4 times in the NT:  Romans 4:3, 22; Galatians 3:6 & James 2:23).  It is beautiful to see that Noah’s righteousness was imputed to his family and Job’s intercession on behalf of his friends was heard by God.  We have a much better Noah & Job.  Rest on Him and not on your own righteousness.

Gospel Centrality, Growth/Pursuit

The Lord is Patient Toward You

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“But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.”(2 Peter 3:8–10 ESV)

This is a very controversial passage of scripture around which many arguments have erupted.  This seems to be one of the primary passages that we gravitate towards when we want to place our own freewill at the pinnacle of the bible.  But, before we can come to any conclusions regarding this passage, we need to understand the context of it and what the Apostle was attempting to communicate to His readers.  Far too often, we grab a verse that sounds nice and begin to apply it without ever having a good understanding of the context and the author’s intent.

The first question we need to answer is who the letter is addressed to?  Peter writes this letter from prison in Rome and knows that he will soon be executed for his faith (2 Peter 1:14-15).  The letter was written to Christians (2 Peter 1:1).  In the opening verses of this epistle, Peter affirms that there are no tiers in Christianity. He is an apostle – He walked with Jesus, personally – but, their faith is equal to his (1:1).  There is no varsity squad &  junior varsity squad in Christianity.  Their faith is equal to our faith. Our faith is obtained by the righteousness of our God and Savior, Jesus Christ.  This faith was obtained – we did not possess it on our own. It is a gift that was earned by the righteousness of Christ.  Peter calls Jesus God here which is one of the strongest New Testament arguments for the divinity of Jesus.

Why did Peter write this letter?  Peter is in Rome nearing his imminent execution (1:12-15) so what He covers in this letter is of utmost importance in his mind.  He covers such sweeping themes as God’s grace toward us and it’s centrality in our ongoing sanctification, the pursuit of holiness, the Lord’s patience towards us and He combats false teachers & scoffers who had managed to work their way into the church and were doubting God’s presence & faithfulness.

We want to gravitate towards the part of this passage that says that God “is not wishing that any should perish, but that all should reach repentance” (3:9b).  What is truly unbelievable is the preceding part of this verse that says that “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you” (3:9a).  That is spectacular!  Don’t run past it!  What we perceive as slowness is really God’s patient mercy.  If I were God, I would have ended it all at Genesis 3 or 6:5-6, so the fact that we have air, gravity, water, a planet to inhabit and enjoy is nothing but His benevolent grace towards His creatures that want nothing to do with Him; we want His blessings & gifts, but don’t really want Him.  All of us – believer & nonbeliever alike – are recipients of His common grace.  If this part does not wow you and cause you to worship the Almighty then you are missing one of Peter’s main points!

The broader context of this verse helps us because it is eschatological in nature. It is titled, “The Day of the Lord Will Surely Come (3:1–13).”  What Peter is combatting is what the scoffers have been saying in the church – that God is distant, disconnected & slow in acting (3:1-7).  There is much connection between Peter’s Jewish eschatological beliefs (see Habakuk 2:3) and the point that He is making here.  The Word Biblical Commentary is quite helpful in interpreting this section of the passage.  It says, “God desires all, without exception, to repent and escape damnation. But (“all”) is clearly limited by (“you”). There is no thought here of the Christian mission”  The author remains close to his Jewish source, for in Jewish thought it was usually for the sake of the repentance of his own people that God delayed judgment. Here it is for the sake of the repentance of 2 Peter’s Christian readers. No doubt repentance from those sins into which some of them have been enticed by the false teachers (2:14, 18; 3:17) is especially in mind.  We need not suppose that the author put the false teachers themselves entirely beyond possibility of repentance and salvation, but here he addresses his readers, who are distinguished from the false teachers (3:5, 8, 17).”

God takes not delight in the destruction of anyone that bears His image – even the most wicked.  He is connected to them and derives no pleasure in their destruction.  Though we have seen that the “all” in this passage is limited by the “you,” some will still use this passage to argue that it is the will of God that all people on planet earth be saved.  All people are clearly not saved so one of these must be true:
1) God is not able to save all people,
2) Some will not turn to God because their free will prohibits them,
3) Peter (and Paul) are lying, or
4) God has another purpose.

It is interesting that God seems to desire something that does not come to pass. He certainly has the power, so why not fulfill His every desire?  He desired that Adam & Eve would not have sinned and He desires that we walk faithfully to His revealed will.  We rarely walk faithfully, so God does not always fulfill His wants.  Some would say it is because He is is a gentlemen and will not force Himself upon anyone. This sounds nice to my flesh, but is contrary to the overall teaching of the scriptures. God has many desires that are not met (yet) because they all come under his ultimate desire – that He be glorified.  Some would disagree with this and teach that God’s greatest desire is for human free will.  If I’m honest, I like this because it appeals to my sense of control over my destiny, to my ability to choose, to my autonomy and control over my life (kind of sounds like the original sin, doesn’t it!).  But, if I’m intellectually honest – my free will has never been my friend, it has always been my enemy.  I always chose (apart from God’s regenerating my heart) what I saw as best and most beautiful – which was always me, my sin and my way and NEVER GOD.

One of the overarching themes of the scriptures is God’s electing love. God chooses people to shower His affection on – not because they are worthy of it or because they sought it. God chose Abraham, Isaac and Jacob. He chose Joseph over his brothers, He chose, David, the prophets, and Moses.  Men did not chose Him, they did not seek Him. God’s glory is most shown by redeeming a rebellious people. He is most glorified when He takes the heart of a dead man and makes it new, when He showers him with His saving love and that man comes alive. He is most glorified when He takes a dead heart of stone and makes it a soft, sensitive heart of flesh.  This is the power for us to love even when the love of others is not reciprocal.

Paul helps us with this in Romans 9:  “though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated. “What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on God, who has mercy. For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” So then he has mercy on whomever he wills, and he hardens whomever he wills. 
You will say to me then, “Why does he still find fault? For who can resist his will?” But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— even us whom he has called, not from the Jews only but also from the Gentiles? As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’” “And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’”” (Romans 9:11–26 ESV).

God gets no pleasure in the destruction of the wicked (Ezekiel 18:32 & 33:11) – indeed there is a sense of sorrow & remorse at the destruction of that which was created in His image.  The problem is that we lack the ability to come to God, apart from Him calling us. God’s kindness is meant to lead us to repentance (Romans 2:4).  Some will say, “yes, no one can come unless God calls” (Jesus said so over and over in the gospels, especially in John) so God calls some (or all, depending on one’s belief) and those who respond of their own free will are saved.  The problem with this theology is what the rest of the bible teaches; this is man centered, intellectually lazy & theologically shallow.  There are challenges with the sovereignty of God in election and salvation, but by far and away the continuous theme in the scriptures is one of God’s effectual, electing love.  We would rather stop short and avoid asking all of the questions. There are mysteries, for sure, but there are not nearly as many as we’d like to lazily believe.  When we face these mysteries, we must ask Who & what is ultimate?  God’s glory or ours?  If we are the ultimate determining factor in salvation then we are most glorified.

All of history is in the hands of the Lord and it is moving to the climax of Jesus’ return and restoration of all things.  Verse 9 is in response to the scoffer’s accusations in the immediately preceding verses saying that God is absent, disconnected, aloof and slow to act.  Peter says, “no He is delaying because He is patient with you – He is providing an opportunity for more people to respond to the Gospel by faith.”  God is indeed slow to anger and abounding in steadfast love (Exodus 34:6).  God’s patience is a central theme in the Old Testament and indeed it is a central theme in our own lives.  It is beyond me how the perfect holiness of God tolerates the continual rebellion and perversion of His creatures.  This is the definition patience.  Though He is long suffering, He will not tolerate it forever – His wrath will be spilled – and rightfully so!  He is patient, but His patience with sinners will eventually expire and all that there will be is His just wrath and judgement.  In the meantime, His patience are meant to lead you to repentance.  Will you repent & believe?

Belief, Gospel Centrality, Growth/Pursuit

Our inheritance hinges on His promises, not our faithfulness

“Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.” (2 Peter 3:11–13 ESV)

The apostle returns to a theme from his first letter as he reminds His readers that this world will come to an end and Jesus will make all things new.  He wants to remind them that our inheritance is secure and is coming – this truth is a major key to living a godly life. This is a gospel promise – because Jesus will return and everything here will be remade, let us strive to live godly lives in Christ Jesus.  There is a world, an existence, a country, a territory in which God will reign and no sin will exist.  The perfect paradise in the presence of God that is marked by a rhythm & rest for the soul will return.  Is this not part of the reason that God permits or causes difficulties, hardships or persecutions?  Is it not to wake up our dead hearts and eyes to the fact that this world is indeed transient and that we need to set our eyes on the world that is to come? Yes!

The implications of this truth are profound! Are you struggling with the approval of others, a difficult interpersonal relationship or bumping up against the falleness of the world?  This world is not all that there is and because of that you can endure, engage and invest – knowing that in some mysterious way God is using it to redeem this world.  You don’t have to be accepted, comfortable, respected or loved because you are all of these things (and so much more) as God’s adopted child.  Because of Christ’s sacrifice for us, we will experience them in true satiating fullness in the world to come; you are able to walk in joy without receiving acceptance, comfort, respect or love in this world. There are no 10 tips to a happier life – this is the truth for living a godly life.  Peter says that our efforts towards holiness have some mysterious effect on the coming of the Lord. This sounds like a practical outflow of the Lord’s prayer (your kingdom come, your will be done).  But thank God that all of this hinges on His promises, not on our faithfulness.  We aren’t faithful, but He was so we can walk in a confidence that is not rooted in our performance but in His perfect performance that He imputed to us.

Belief, Gospel Centrality

God’s Grace is the Foundation of the Christian Life

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“May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire.”  (2 Peter 1:2–4 ESV)

The grace that Peter introduces in these verses serves as the foundation upon which the entire epistle is written.  As Peter nears the end of his life, the grace of God in Christ Jesus is what he desperately clings to.  So should we.  We never move beyond or past the grace of God, like a building whose entire structure rests on its footings, so does our Christian life.  Our faith is built 100% upon the footing of God’s grace.

His divine power has been granted to us.  This infinite power accomplished our salvation and gives us ALL things that pertain to life and godliness.  What?  This infinite power saves us and empowers us to live a godly life in Christ Jesus.  Therefore, let us put Him on, let us wear Him (Romans 13:14).  This power is recognized by the knowledge that He called us to His own glory and excellence.  The knowledge that He has called us is the power that fuels our sanctification – it is grace fueled sanctification.  It is God who has copiously provided the infinite resources of His power to us because we could never do it ourselves.  John Calvin summarizes this section like this, “He refers to the infinite goodness of God which they had already experienced, that they might more fully understand it for the future. For he continues the course of his benevolence perpetually to the end, except when we ourselves break it off by our unbelief; for he possesses exhaustless power and an equal will to do good.”

More than just granting us His divine power, He has granted to us His precious and great promises.  He has promised to provide all things through Christ.  These are gospel promises.  The promise of forgiveness, of imputing to us Christ’s perfect obedience (making us positionally holy – as if we never sinned), of adopting us as children, of giving us Himself through the Holy Spirit as a guarantee of our future inheritance.  These are spectacular promises!  And these promises are what make us partakers (partners or sharers) of the divine nature.  As His image bearers we are already more like God than anything else in all of creation, though fractured by the fall.  As we grow in actual holiness by the power of His Holy Spirit, we become more like God – that is more accurate reflectors of Him.  We are to pursue holiness, not mere morality.

The Christian has been delivered from the corruption of the world that finds its roots in sinful desire.  These roots have been severed, though their shoots may still be growing in us.  Thus the call of scripture to put to death (Colossians 3:5) that which is sinful with in us.  The Holy Spirit indwells the life of a believer of Christ so that we are truly partakers of the divine nature.  Let us marvel at the unmerited favor of a perfectly holy God to a completely rebellious people.  When we were at our worst, He saved us.  When we didn’t want Him, He made us new.  When we were dead, He made us alive.  When we were His enemies, He made us His children.  When we were cold and apathetic, He gave us new hearts to desire Him.  When we were objects of His just wrath, He made us His friends.  The more you marvel at these great truths, the more you find yourself transformed in to His Image.

Gospel Centrality

Contract or Covenant

“You have wearied the LORD with your words. But you say, “How have we wearied him?” By saying, “Everyone who does evil is good in the sight of the LORD, and he delights in them.” Or by asking, “Where is the God of justice?”” (Malachi 2:17 ESV)

The people have wearied the Lord by accusing Him of being unjust and uninvolved.  It is funny that the eternal God of the universe would describe Himself as being “wearied,” for our God never sleeps (Psalm 121:3).  The people were back in the land and had rebuilt the temple, but they were still under foreign rule, were insignificant on the global stage and prosperity was nowhere to be found.  They looked around at other, pagan, nations and saw their prosperity and they were bitter.  They reckoned that God was not upholding His end of the bargain – the part where He promised to bless them (Deuteronomy 27-28).

The entire book of Malachi is addressing the people’s low view of God.  A low view of God and an elevated view of ourselves always produces bitterness.  This is because God is there to serve us & meet our needs because we have done our part.  This is contractual language, not covenantal language.  We have paid our rent, done our part, followed the rules and now God is letting down His end of the bargain.  That is exactly where the people are – they are going through the religious motions and “doing their part” and God was not blessing them.  They were so blind and calloused that they could not even understand God’s dissatisfaction with them.  The weren’t loving God with their heart, mind & strength (Deuteronomy 6:5) – they were loving themselves.  They didn’t want God, they only wanted what God could give them. 

If you find yourself struggling with bitterness, is it because you believe that God owes you something that He has not delivered because you have prayed & obeyed?  In the gospel, we get God – that’s it; we get reconciled with the God of the universe and we become family.  Disappointment and difficulty are part of life, but we need to beg God to get us to a place where we no longer believe that He owes us anything.  He does not and yet He gracious provides all that we need.  Lord, help us to see you as you really are!

Gospel Centrality, Growth/Pursuit

Good things aren’t transformational things

“The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling. As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.” (1 Peter 4:7–11 ESV)

Peter again instructs his readers to get their heads above the clouds to see ultimate reality.  This world is coming to an end.  It is not all that there is.  Our inheritance is far greater than anything that this world has to offer.  In light of that we should be self-controlled & sober minded in the way that we live.  As an interesting caveat, Peter says that their sober-mindedness & self control was for the sake of their prayers.  We are not just called to passively obey, we are called to actively participate in the kingdom of God.  They, as do we, have a role to play in the kingdom.  The fact that the sovereign Creator of the universe invites us to play a part in His grand redemptive plan is unbelievable.  Why would God invite us to play a part for He certainly does not need us to accomplish His purposes?  He gets the glory, we get the joy and others get the good that we do.

The pinnacle of all Christian virtues is love.  Why?  Because love covers a multitude of sins (4:8 & Proverbs 10:12).  How is this developed?  He that is forgiven much, loves much (Luke 7:47) and we love because He first loved us (1 John 4:19).  The source of our love is the regeneration of our hearts.  As we grow deeper in the love and forgiveness of God, we are able to extend this to others.  It becomes a more “natural” outflow of what God is doing in us.  A primary way that this was displayed in the dangerous and hostile first century culture that Peter’s readers were living in was through hospitality to others.  Their love compelled them to help others.  This hospitality should not be obligatory – it should be without grumbling.

The gifts that we have received from God should be used to serve others.  We are to be stewards of God’s grace.  If you have a speaking gift, then use it with sobriety – not propagating your own ideas and theology, but God’s.  If you have a serving gift, rely upon God’s strength instead of your own.  It is easy to rely on our own strength when serving.  Gifts, whether spiritual or our own natural strengths, are due to the grace of God and should be use for the betterment of others.  Our natural proclivity is to use them for our own glory & good.  They are meant for the glory of God & good of others.

Are you loving and serving others well?  We all fall short in these areas and our normal mode of operation is to resolve to try harder and do better.  We ask for accountability and lay out a plan of action.  These are not bad things, but these are not transformational things.  We should love and serve others – even when we don’t feel like it.  But external compliance to the commands of God neither glorify God nor produce joy in the disciple.  If you are lacking in these areas, go back to the foot of the cross.  Go back and behold the Creator of the world.  Ask God to reveal Himself to you – His majesty, holiness, goodness & sovereignty.  For as we behold the glory of the Lord, we are transformed into His likeness.  Start at the foot of the cross and seek not love, but rather seek God Himself.

Gospel Centrality, Growth/Pursuit

Our identity is in Christ and our inheritance is in glory

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“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead.” (1 Peter 4:1–5 ESV)

Since Jesus suffered, so too should we expect to suffer.  We should “arm ourselves with this way of thinking.”  We should expect suffering – we should not go looking for it, but when it comes our way we should not be surprised.  When suffering comes, we must remember that our identity is in Christ and our inheritance is in glory.  We must remember that this world is broken and that one day God is going to make all things right; He is going to make all things new (Revelation 21:5)

Peter says, “for whoever has suffered in the flesh has ceased from sin,” which represents either Jesus as our sacrificial sin offering, our new “dead to sin” nature that Paul discusses in Romans 6:1-11 or the fact that suffering has a way of killing sin at its root.  All of these are true and regardless of how this is interpreted, Peter points us to abandon our fleshly, human passions and embrace the will of the Lord – which for this audience was suffering.  If God is really sovereign, as Peter emphatically says in 3:22, then suffering must be part of His grander plan.  Though we rarely see the reason during trials, and often times don’t after the trial (remember Job?), we must trust in His goodness & sovereignty and set our hearts toward heaven.  We are exiles, sojourners, aliens & strangers – this is not our home.  Our home and inheritance is in glory.

The believer that finds his identity in Christ & inheritance in heaven will readily abandon fleshly acts of debauchery.  This will surprise those around them who participate in these acts and they will likely malign believers for not participating.  This world is all that they have so they need to get everything that they can!  All people will have to give an account for what they have said and done.  All sin will be paid for – either at the cross of Jesus Christ or by the sinner himself.  Justice will be served.  This enables the saint to persevere when he suffers injustices.  So set your eyes upon Christ, trust in His sovereign goodness and know that you have an inheritance waiting that is grander than you could ever imagine.

Gospel Centrality, Growth/Pursuit

The Ultimate Sufferer will put our frustration & futility to an end

“Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil.
For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit” (1 Peter 3:13–18 ESV)

Peter zooms out to give us a big picture vantage point on life.  He is not saying that we won’t suffer – his reader’s already were suffering.  But, ultimately all things will work for their good (Romans 8:28-31).  Peter reminds them of the Lord’s words:  ““Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.” (Matthew 5:10 ESV).  Peter urges them to dwell on Ultimate realities, on the bigger picture.  When we suffer, we can either be driven to God and His bigger eternal work or inwardly and bemoan our own personal hardships.  Peter calls us to run to God and see that He is work in the arc of eternity.

Peter argues here to be able to give a winsome response to people when they ask about our hope.  Hope is interesting here because the real pivoting point is where is our hope really found?  Is our hope really in Jesus or some other idol?  If our hope is really in the Lord, then people will notice the poise and ballast in our lives when they are squeezed and pressed by hardship and suffering.  Only grace soaked people will be able to endure with hope – for they know this is not all that there is.  Hope is the expectation of good as the Christian is confident & joyful that he has an inheritance that is certain & secure.  Some of the time, Christians will suffer for doing good – even though the claims against them be baseless.

Peter links the power to suffer well to our identity in Christ – He suffered on our behalf so that one day we wouldn’t have to.  This is a major verse on the atonement – Christ, the Righteous, suffered for us, the unrighteous, so that we may be brought to God.  He died in the flesh so that we could be made alive in spirit.  So regardless of where you find yourself today and regardless of the suffering that you face – financial, relational, emotional, physical or familial – set your eyes firmly upon Jesus, the Author and Perfecter of our faith.  He was the Ultimate Sufferer so that one day our suffering would end.  Remember your inheritance as a child of God; there is coming a day when He will make all things new.  Our lives will be truly lived as they were designed to – no more frustration and futility.  We will live in perfect paradise in the presence of our glorious Father.