Tag Archives: Affections & Motivations

The Anatomy of Sin

In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.

It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful. And David sent and inquired about the woman. And one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house.”  (2 Samuel 11:1–4 ESV)

David had defeated the Syrians and was now concentrating on Rabbah.  Something is wrong, though.  Kings normally go out to battle, but David stayed back.  David was enjoying leisure (he arose from his couch) while his men were out fighting.  The sin started long before Bathsheba.  He should have been out with his men, leading them in battle.  Idle hands are dangerous.  We were not built for idleness, we were built for work (Genesis 2:15).  To be idle is to be disobedient.  This, of course, does not mean healthy rest, but far too many men are content to be bored and idle in life.

During David’s idleness, he saw a beautiful woman bathing on her roof after her menstrual period.  David knew that she was married to Uriah the Hittite, but summoned Bathsheba anyway.  It is doubtful that he made his intentions clear to her because he sent messengers (plural).   He probably disguised it in concern for her wellbeing and for her family.  That was not the case, of course, the lust of David’s heart – despite having multiple wives to fulfill his sexual desires – ruled the day and he took Bathsheba and they had intercourse.  She became pregnant.

So what happened here?  What drove this offense?  It  did not start with adultery, it started with coveting.  David wanted that which was not his.  It started by breaking the 10th commandment (Exodus 20:17), which led to breaking the 7th (Exodus 20:14), which ultimately led to breaking the 6th (Exodus 20:13).  Sin ALWAYS STARTS IN THE HEART.  Sin says, “God is not good and that He is depriving us of something good because He is oppressive. It elevates us above God – determining right from wrong in our own eyes.  It puts us in a place where we believe that we have a clear view and absolute perspective.  We don’t.  Sin always uses created things to tempt us.  That is what Satan used in the garden to tempt Adam & Eve – a created thing.  External strategies like bouncing eyes, porn filters and accountability are all good things, but they are powerless to free the heart from the grip of sin.

Jesus came to set you free; a life that is free from sexually acting out but is still ruled by lust is not free.  Whatever we stare at and ascribe ultimate worth to is the object of our real affection.  When you worship sex, you will be ruled by lust.  The answer is to see Jesus as the risen and reigning Lord and that knowing Him is far superior to any lesser desires.  Lord, give us eyes to see and ears to hear.

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Echoes of an Empty Tomb

Echoes of an Empty Tomb
by Tad Pruitt (@tadcpruitt)

An echo starts then fades away
While dawn begins a dreaded day.
A thought perhaps that three days on
Will bring more hope than three days gone.

She rises, tired, restless, sad.
All seems lost, as if a fad
Deemed useless now to all with reason,
Faded faith, a worn-out season.

Hoping not to hope as past
But just to share a moment last
With lifeless, shrouded, silent friend
Who’s life less sounded Law, but End.

Less Law, but what? The echo rang
Around inside her heart and brain,
But came confused with curse and fears,
Drowned out by questions, sobs and tears.

Down the path to hated tomb
She walked and murmured funeral tune
And prayer, for death and Rome had taken,
Tortured, pierced and left forsaken

Her good friend, her healer, teacher,
Prophet, shepherd—more than preacher.
Echoes of Hosanna ringing,
Then replaced with chains and clinging

Blood-soaked tunic, jeers and jibes
From those so easily turned by bribes
Of peace or order, power kept
If under rug The Way was swept.

For dangerous, disruptive was
The Way, the Teacher’s sacred cause.
It seemed to tear apart the Law—
The life religious all now saw.

And what then? Echoed words from wise,
Both skeptics, guards from false-taught lies,
And seekers, wandering, wanting still,
But wondering how Law’s void to fill?

But she cared not for thoughts so lofty,
Philosophical while softly
Near the cave she came so sure
That death was final, hope no cure.

And what of sin? What did He say?
It had not died that skull-cross day.
Or so it seemed at this dark hour
New day dawning bitter, sour.

But at the tomb a thing not right
Filled her with dread. This horror might
Get worse! “Dear God, I could not bear,”
She thought, “if desecration paired

With death.” The stone so massive moved,
Unsealed the grave, unlocked and shoved
Aside by forces greater than
The guards could muster or demand.

So now unguarded was the trail
That led to final lifeless tale.
Now all had left, abandoned him
Who came to join those cursed by sin.

But wait, where is he? There’s no bone
Inside that shroud now left alone,
Abandoned as like chains put down
And walls now echoed different sound.

It was a voice, a face so glowing
Speaking what her heart was knowing,
That he was not here, not now,
Nor ever more; and more, ’bout how

Death could not keep him in that grave.
His life had lived to ransom, save,
Secure and station at His side
In Father’s love—for that he died!

She knew it! Surely he had come
Not just to teach, then die or run
From what we needed most of all,
A cure from sin and warped wrong call.

But his life in exchange for yours
And mine and hers. An open door
To any who will call his name
As Savior, Chosen One Who came.

Now echoed from that tomb her cries
Of marvel at His sacrifice
And songs of praise and thanks resounded
From the stone the slab surrounded

Out into the sun she bolted,
Hope renewed, despair revolted
From, as those she rushed to tell
Came all to mourn their friend who fell.

“He is not dead! He lives, I’m sure!”
She said three times because they were
So stunned. “Her grief has made her mad,”
They first thought, til she visaged glad.

And as she spoke His words came back
To mind and heart, and now unpacked,
Now understood, the Good News clear
And what he said made sense to hear.

For grace now echoed from the tomb,
And gospel filled that hopeless room,
And all believed or soon would see
The Law fulfilled on alter’s tree.

And echo of the lifted curse,
It rang throughout the universe,
And rings today in Easter’s bells
For all to hear and all to tell

The Good News that his power to save
Is yours; it’s mine! But more, He gave
In grace, sustaining, changing might,
Not ours, but His! Because the fight

Was won that day as Jesus rose
From death to life. And so it goes,
The echo of that empty tomb
Is grace for all, our new found tune.

Yes, Christ is risen from the dead
For sinless life he crowned his head
And Church is made His chosen bride
Sing loudly, Church! His grace is life!

Forsaking God and managing behavior

“I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God. Formerly, when you did not know God, you were enslaved to those that by nature are not gods. But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? You observe days and months and seasons and years! I am afraid I may have labored over you in vain.” (Galatians 4:1–11 ESV)

The Jews were like children – heirs to the promises – but too young to have inherited them immediately.  There was a period of waiting.  This Jews had to wait for the true promise of the kingdom.  However, they were enslaved to the elementary teachings of the world.  They were enslaved because rules and laws are powerless to liberate.  If you are only trying to manage behavior then you will never be truly free, and it is for freedom that Christ has set you free (Galatians 5:1)!  

In the fullness of time, God sent Jesus in the flesh, born of a woman, under the law.  God’s timing is always perfect, even in the midst of difficulties and hardships when it doesn’t seem like He is present.  We must learn to believe and rest in the fact that God providentially rules and reigns over all things, and nothing is outside of His authority.  At the right time, God sent Jesus to redeem fallen man and to adopt them into His family.  We are adopted sons.  God redeems AND God adopts.  Our sonship is sealed with the Spirit of Big Brother Jesus – we have been given the Holy Spirit.

We are no longer enslaved to the elementary principles of this world because of our relationship with God – not so much that we know God, but that we are known by God!  Powerful!  We are known by the God of the universe, we have been declared clean and free by the sovereign ruler of the cosmos!  Amazing!  After this amazing grace laden adoption, why in the world would we return to the “elementary principles” of this world?   Why would we want to exchange our sonship for slavery?  We tend to return because it is natural for us, but it irritates the apostle because there is no power there – quite the opposite, there is nothing but bondage and oppression there.  These elementary principles are “weak and worthless.”  They say, “observe this,” “do that,” “act like this.”  When we return to our performance as the means by which we grow, we exchange our sonship for slavery.  The real power for transformation is believing at a deep level that the God of the universe, due to nothing good in you, called you to Himself and He not only saved you, but adopted you as a son.   You are not just forgiven, you are adopted as a son.  The judge took off the robe after declaring you “not guilty,” and then went outside and threw the football with you.

These elementary principles (see also Colossians 2:8, 20) are the elements, principles or requirements of a religious system that dictate what must be done in order to be acceptable to God; they are rooted in our performance.  There is something in us that longs to return to these rules and systems because they put the power to change under our control.  When we return to our performance, we are forsaking the streams of living water offered in our relationship with God and digging our own broken cisterns that hold nothing but muddy sediment (Jeremiah 2:13).

We want a list, a system or some tip to change the uncomfortable consequences of sin in our lives.  The problem is that lists, systems and tips are powerless to produce true and lasting transformation in us.  You know what you should do, but find yourself powerless to do it and yet you insanely keep returning to the same things thinking that they will change you (Proverbs 26:11).  Insanity is “doing the same thing over and over again and expecting different results” (Albert Einstein).

The real problem is that there is not an utter distaste for sin, but rather the consequences that sin is wreaking on our lives.  We don’t see sin as an offense against God and utterly repulsive, instead we see sin as uncomfortable and we don’t like the dysfunction and consequences that it is causing in our lives.  When we, like David did in Psalm 51, develop an utter repulsion of sin itself then, and only then, are we in a position to be freed from its grasp.  The consequences of sin are gracious because they point us to the sin itself, but just wanting to be free of sins consequences without wanting to be free from the root of sin is a fools errand.  

Freedom is NEVER FOUND IN A LIST, SYSTEM OR SET OF TODO’S to be performed.  Freedom is only found in a Person.  And more than just a Person, but our association with and relationship to that Person.  Freedom is found in marveling in the unbelievable fact that the eternally holy Creator would forgive you and adopt you – that He would make you His child and write you into His eternal will with all of the rights of a natural born son.  Stare at that truth until it resonates deep in your soul.

The Power to Change

“You shall be holy, for I the LORD your God am holy.” (Leviticus 19:2 ESV)

“Strive for peace with everyone, and for the holiness without which no one will see the Lord.” (Hebrews 12:14 ESV)

Often times, in our Christian experience, we believe that morality is the goal of our faith.  It is relatively easy to define, there are many scriptures that reinforce that we should live moral lives and we are able to accomplish morality by being disciplined; in short, morality is measurable.  We can produce morality on our own which should scare us!  There are plenty of non Christians who are very moral (far more so than I am):  they don’t cheat, steal or lie, they are benevolent, faithful to their spouses, and kind to others.  These are good things, right?  YES, they are!  Morality can be easily defined, and sometimes produced, by a list of things “to do” and things not “to do.”  We like lists because they put us in control.

Morality is not, however, the goal of the Christian life – holiness is the goal of the Christian life.  Morality doesn’t require Jesus, but holiness is built entirely upon Jesus.  Far too many have settled in to a Christless Christianity.  If morality is the target then we look to ourselves and our own power to produce it, and when we do we become very self-righteous.  Those who have a hard time producing morality are looked down on because they aren’t strong enough, disciplined enough or don’t measure up.  So should we not be moral people?  No, we should be!  But morality is not the aim.  When our target is holiness then we are driven to Christ in despair because we know that we are not holy as He is – and as we are commanded to be.  When we aim for holiness, morality is produced as a byproduct.  One is built upon us and our own efforts and one is built upon Jesus and the work He did for us.

Morality focuses on behavior and the consequences associated with our behaviors; holiness focuses on the heart’s motivations and the power of God to transform our hearts of stone.  Should we not be concerned with our external behaviors, should we just live however we want?  NO!  But we all know that managing behavior, suppressing our feelings or just trying to take our thoughts captive never results in true and lasting transformation.  Our thoughts, feelings and behaviors are indicators of what we really believe down deep in our hearts – in our gut!  It is so hard to change because the root of our sin runs very deep and we seldom do the work that is required to unearth what we are really believing so we become content with just replacing our sinful thoughts, feelings and behaviors with less offensive ones. This is why Jesus said that our work is to believe (john 6:29).  So let us learn to do the painful and difficult work of excavating the false beliefs that are driving our sinful thoughts, feelings and behaviors.

Beliefs -> Thoughts -> Feelings -> Behaviors.
Our beliefs lead to our thoughts which lead to our feelings which lead to our behaviors.  Most people who attend church are pretty good at managing external behaviors because we know what is acceptable and what is not and we really want people to think highly of us.  So we become content with not swearing, sleeping around, drinking too much and trying our best to stay out of the ditch of the really “bad sins.”  We aren’t overly concerned that our hearts are filled with anger, impatience, angst, lust, jealousy or discontent.  All we are really doing is replacing “unacceptable” external behaviors with more “acceptable” ones like self-righteousness, self-reliance and self-control.  Managing behaviors is rooted in self.  If we are really honest, we’d far rather deal with the self-righteous elder brother’s life than we would deal with the egregiously sinful life of the younger brother (Luke 15:11-32).  This is because the consequences of the elder brother’s self righteous behavior is not as disruptive to our lives as the consequences to the younger brother’s sinful life.  Despite the fact that the younger brother is the one in the parable – and normally the one in real life – that understands his need for grace.  We prefer good behavior over contrite hearts.

Our feelings are underneath our behaviors and they are far more difficult for us to manage.  They come on like a wave and can be overwhelming.  Feelings of angst, impatience, lust, covetousness, jealousy, inadequacy, guilt, shame and discontent – just to name a few.  Who hasn’t resolved to be more patient only to find themselves stuck behind a intolerably slow driver or picking the slowest check out line at the grocery store?  Most won’t scream out the window at the driver ahead of them to “hurry up,” or yell at the clerk at the store to “put a move on it!”  This is because we have learned to manage our external behaviors, but the feeling of impatience (and probably growing angst) is overwhelming and nearly impossible to manage.  We don’t know what to do with these feelings so we try our best to ignore them or shove them down.  This is not the biblical way to handle our feelings.  Instead of suppressing them, we should follow them – all the way to the root belief that is producing them.  This takes time, energy and dependent surrender upon a good and gracious God to do this.

Instead, we resolve to change how we think; we resolve that we should take every thought captive to obedience to Christ (and we should 2 Corinthians 10:5) and we resolve to think on excellent things instead of those things which stir up our anger, lust, jealousy and impatience (Philippians 4:8).  So how’s that working for you?  We all know the answer to that question!  Resolving to think differently does not work because your thoughts are a byproduct of your beliefs – you are closer to your beliefs, but attempting to just change the way that you think is a frustrating and unfruitful endeavor.  We must follow our sinful thoughts to their roots of unbelief in the heart.

Just because you didn’t kill someone, didn’t steal something or didn’t honk at the driver in front of you doesn’t mean that you are free.  And make no mistake, Jesus came to set you free (John 6:36; Romans 6:7, 18, 20, Galatians 5:1).  Angry hearts aren’t free hearts, lust filled hearts aren’t free hearts, impatient hearts aren’t free hearts.  Therefore, we must learn to follow our thoughts, feelings and behaviors to their roots – we must use them to diagnose the roots of sinful false belief in our hearts.  The unbelief in our heart is the root of all sinful behavior (Matthew 12:34, 15:18-19).  We must learn to repent of the sin underneath the sin.  We must learn to ask and mine out why we are angry, greedy, lustful, selfish, rude, prideful?  We must ask ourselves, “what have I really set my hope upon, where is my treasure really?”  When you begin to ask these questions you will ALWAYS FIND that your real problem is a worship problem.  You will always find that you have attached ultimate value and worth to a created thing (relationships, marriage, success, pleasure, children, morality, service, acceptance) and this thing is not able to hold the weight of your worship.  And whatever we worship converts us in to its image.  You BELIEVE that this thing at the center of your heart will produce security, significance and happiness – it will not, it cannot.  This is why the gospel always invades the heart – not primarily the thoughts, feelings or behaviors.  As Christ begins to reign in those areas of our hearts as its greatest treasure then our thoughts, feelings and behaviors slowly begin to change.

It really is simple, it’s just not easy!  Running is not mechanically complex – anyone can run.  Running is simple, but driving your mile time to 7 minutes, 6 minutes or even less is not easy!  Just because following our behaviors, feelings & thoughts to their root of false belief & false worship in our hearts is simple does not mean that it is easy.  It requires grace driven effort.  But let us not shy away from pursuing godliness – for it is what we are called to.  If you will pursue Christ like this then you will find liberating joy, regardless of the circumstances that you face.  God is most glorified when you are most satisfied in Him.

Questions of the Heart

  1. Do you prefer created things more than the Creator of all things?
  2. Have you put your hope in created things?  Created things aren’t designed to hold your hope.  Your hope will ultimately crush anything that it is parked on except for Christ.
  3. Are you a slave to created things?  The new ALWAYS wears off.
  4. Is your view of life about you, your dreams and your agenda?  Do you want to be  sovereign?
  5. Have you  become satisfied with serving God instead of being satisfied with knowing God?
  6. What is upper most in your affections. What are you really after?
  7. What is ultimate in your life?  Is it Jesus because you want him to do something for you or do you find Him alone to be your greatest Treasure?

Thoughts from Jude (part 2)

“These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.” (Jude 1:16 ESV)

These people are grumblers – those who are discontent and complain against God.  These people have a low view of the Almighty, as if He existed to sprinkle them with fairy dusted blessings.  This brings to mind the generation that died in the wilderness for their complaining and grumbling.  Jude goes further calling these people malcontents.  Malcontents are “finding fault or being discontented with one’s lot, querulous; a discontented, querulous person, a complainer”  Mounce Concise Greek-English Dictionary of the New Testament.  These people follow their own sinful desires instead of subduing them into obedience with the Scriptures.  They boast loudly and manipulate to get what they want.  Wicked people!  How often do we find ourselves complaining, grumbling, finding fault, being discontent?  These attitudes are rooted in an extremely low view of God – as if He owes us anything.

“But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. They said to you, “In the last time there will be scoffers, following their own ungodly passions.” It is these who cause divisions, worldly people, devoid of the Spirit.”  (Jude 1:17–19 ESV)

Jude uses Beloved.  We are God’s beloved.  That is something that we should sit in and marvel over.  How could a perfectly holy and loving God shower us with love and affection?  The better question is why would He?  Just because He wants to.  What glory it heaps on Him to love the truly unloveable – like me.  There are scoffers who are evil & divisive that only desire to follow their ungodly passions.  These people are not redeemed – these are wolves in sheep’s clothing that were false teachers within the church.  We must fight against this in our midsts!

“But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.”  (Jude 1:20–21 ESV)

 

Pursue Christ!  That is the best defense against these ungodly scoffers!  Pursue an abiding relationship with the risen Christ that is fueled by the Spirit!  God, help us.  Keep yourselves in the love of God.  This means to cherish, to think on, to pursue, to understand more fully how much God loves us and to be deeply moved by that truth.  If it weren’t for the grace of God, we too would be lost!  We should yield to the Spirit’s leading in accordance with His revealed will in the scriptures.  Let us pursue doctrinal soundness, Spirit wrought dependance and worship laden love.

“And have mercy on those who doubt; save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.”  (Jude 1:22–23 ESV)

Be merciful to those who doubt the promises of God. How beautiful is that? Be patient with those who waiver – help them, love them, walk with them. I do believe, help me with my unbelief!  This is a powerful passage on hating sin and its consequences, but mercifully engaging those who are wrapped up in it. Hate the sin, love the sinner. This is really only possible when one knows how deeply depraved they really are and how close they are to the same sin – except for God’s restraining grace. God help us!

Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.”  (Jude 1:24–25 ESV)

God is the One who keeps me from stumbling.  He is the One Who is able to present me blameless before Him.  He does this for His glory and our joy.  He is over all things!  Praise God that my salvation & growth are not up to my faithful obedience, but are the result of His faithful obedience on my behalf!

Thoughts from Jude (part 1)

“To those who are called, beloved in God the Father and kept for Jesus Christ: May mercy, peace, and love be multiplied to you.” (Jude 1:1–2 ESV)

Jude writes to those who are called – “And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.” (Romans 8:30 ESV).  Don’t miss the string here – or elsewhere in scripture – there are no human fingerprints on it!  God called us to be His BELOVED (those are familial words) and He will KEEP US in Christ Jesus.  He predestines, He calls, He justifies, He keeps & He glorifies.  We are along for the ride as we ACTIVELY contend for the faith.

“For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.” (Jude 1:4 ESV)

Ungodly people had crept in and perverted the truth.  These were designated for destruction – they did not catch God off guard and they did not cause God to have to figure out what He was going to do!  They were unnoticed because they acted like Christians, but were not.  They talked it, but did not walk it.  They perverted grace and made it cheap grace, which is no grace at all.  Cheap grace always produces license – sensuality.  They ultimately denied Christ by their actions and unwillingness to submit to His commands and obey Him.  We may be able to talk a good talk, quote bible verses, walk aisles & pray prayers, but ultimately if we are not willing to walk in joyful obedience to Christ and submit to Him then we prove ourselves to be on shifting sand.  This is perhaps the greatest risk in our modern evangelical churches.  We don’t know what we believe, we don’t teach it and people have a very weak view of God and His grace.  God is nice, but He is not compelling.  Unless one has been deeply moved by the sovereign majesty of God, he will not understand the grace that has been given to him – He will not be moved to worship or obey.
  This is why Jude starts with God calling, God loving & God keeping.  Most in our midsts today would not deny Jesus explicitly, but deny Him by the way that they live.  He is not important to them, He is not the hub that their lives revolve around, He is not adored or served, He is just One of many gods in our lives.  This should scare us all!

“Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe.” (Jude 1:5 ESV)

Jesus saved a people out Egypt.  Wow, Jude is saying that Jesus is God!  Powerful.  Those who did not believe were destroyed in the desert – that should really scare us.  These were people that experienced the miraculous deliverance God had provided them from Egypt, His commands at Sinai and His ongoing deliverance and guidance.  And yet they did not believe and were destroyed for their unbelief.  Our battle is for belief!  Those who did not endure in belief did not see the Promised Land (1 Corinthians 10:5; Hebrews 3:16–19) – and neither will we unless we endure.  Judgement awaits those who persist in unbelief!

“Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.” (Jude 1:8–10 ESV)

These false teachers had come to rely on the subjectivity of their dreams instead of the objectivity of the scriptures.  Revelatory dreams still happen, but they should always be subjected to the authority of scripture. These people pollute the flesh and defy authority. They blaspheme the glorious One.

We do not know what Jude is referring to in verse 10, it has been lost in history. Won’t it be a glorious day when we can see more fully what we only see in part now!?  Michael understood his place in God’s created order so he did not tread on God’s authority. Lord, help us to learn from your authority!  Michael left the devil to God’s authority.

These false teachers operated on their instincts (like an animal) instead of on the authority of scripture.  We must subdue our instincts, feelings and sinful thoughts – they must be engaged by the grace of God and wrestled into submission by the power of God’s Holy Spirit.  All that these people knew was how to follow their instincts and feelings regardless of whether they adhered to God’s moral decrees or not. This is dangerous – this is how people end up in the weeds and destroy their lives and the lives of others.

“Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.” (Jude 1:11–13 ESV)

These false teachers were motivated by coveting and greed because they were dissatisfied with the position that they currently occupied. He uses examples of Cain (Genesis 4:5-8), Balaam (Numbers 22:5-7, 2 Peter 2:15) and Korah (Numbers 16:1-3, 31-35). How often do we get derailed by being dissatisfied with where we are in life? We need believe that our deepest satisfaction in life is found in an abiding relationship with Jesus alone.  It is not found in the next accomplishment, relationship or position in life.

These false teachers are like hidden reefs because they are suffering no immediate consequences for their sinful behavior. This is sad! Like a ship sailing on the open water thinking that things are OK until they strike the reef just below the surface. These people live openly depraved lives and experience no consequences for their sinful behavior. They do what they want and are largely unchecked. Why is this? One can only speculate, but I wonder if this is because we don’t like conflict or because we feel like we are being ungracious by judging or confronting someone else?  It is not ungracious or unloving to confront people in their sin – it is what is required to help people see the light of day, though it is incredibly difficult!

You make a crummy god

This is an excerpt from Matt Chandler’s Advent Message, The Promise of a Savior.

“We have been unable to fulfill our lives in away that our souls cease to chase the dangling carrot. Here’s why I worry about us. We’re never going to suffer as much as Job and we’re not going to be as rich as Solomon. Do you know where that puts us? Directly on the treadmill, running to whatever is next. If you think about your life, your whole life has been a series of “What’s next?” Where there’s not a “what’s next,” we get super restless.

We just wanted to get to high school. Then we just wanted our driver’s license. Then we just wanted to get out of high school. Then we just wanted to get into college. Then we just wanted to get out of college. Then we just wanted to find the one. We wanted to get married. Then we needed to find a job to support this marriage. Then we wanted kids. Then we wanted a promotion at work. We’re constantly punting down the field of our lives the next thing.

That glittery, sparkly little thing out there in the future continues to drive us while never satisfying us. We’re not even going to get tuned into that, because new stuff and advancement is intoxicating like a drug.

We’ll run and we’ll run and we’ll run, and there will always be something that’s next. You’ll continue to punt the fullness of life down the field of your life until your run is over. Only something that’s beyond the sun and not underneath it can solve that issue with the human heart. We need this Savior. We need the Ancient of Days to help with that.

I’ve said this for years. I just so passionately believe it. There’s always one or two who get upset when I say it. I mean not to upset you, I promise, but I want to make it very clear that I believe no one has lied to you, deceived you, and betrayed you more than you have. Despite the fact that there are mountains of empirical data that you make a crummy god over your own life, my bet would be most of us feel very confident in our “godness” over our lives and see any sort of authority or boundary as an affront to our sovereignty.

Of course, all we have is evidence that we really stink. We lie to us and betray us and trick us and don’t tell us the truth and don’t show up when we say we’re going to, but we really make awesome gods. We need this Savior to rule over our hearts .

The last thing he talks about is atoning for our sins; that this Savior would atone for our sins, eradicate sin. If we were honest, many of us in here, even now, are slaves to sin in our lives. Probably what I can comfortably say is that you have two different lives going on. You have your life at church, where you’re great and you love the preaching and the singing, but you have this whole other life that maybe one or two people know about, or maybe nobody knows about but you, and you are actively being owned and dominated by your sin.

You have bought into the ridiculous lie that you’re controlling it, that you can stop whenever you want, and you would never cross this certain line, and you have everything under control. How long have you been trying to stop? A decade? Two? Bro, you’re not in control; you’re being driven. Only this Savior can set us free from the hooks of sin that deep into the soul.”

God’s love fuels our transformation (1 John 2:28–3:3)

And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that everyone who practices righteousness has been born of him.   See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.” (1 John 2:28–3:3 ESV)

We are His adopted sons and daughters!  WOW!  It should never cease to amaze us that God makes His enemies His family.  That is real love!  Most Christians readily understand & confess that their sins are forgiven (justification), but many struggle to truly embrace that they are adopted children of God.  We may get it in our heads, but don’t meditate on it so that it migrates to our hearts and impacts us at the core of our beings.

We are to abide in Him so that we can discern right doctrine, have right motivations and pursue right behavior.  This will assure us of our salvation.  We must always rest on Jesus’ righteousness alone.  As we rest & rely on His righteousness, we will begin to look like Him.  We must never lean on our own righteousness, but upon the righteousness of the true and better older brother – Jesus.

There is unavoidable friction between those who name the name of Jesus and those who do not.  We serve two different Masters.  Believing in God’s love for us is the fuel for transformation.  His love is so deep and wide that He made His arch enemies His adopted sons.  John addresses us as “beloved,” which is a form of the same word that John uses for love in verse one when he marveled at the love of God towards us.  We are beloved, objects of His love and affection – we are His children.  And though we are not fully like Him yet, we will be like Him because we will see Him. 

The primary way to be like God is to see Him, to behold Him for who He really is.  There is coming a day where mortality, brokeness & sin fades and gives way to a perfect paradise lived in the presence of God.  No more sin, no more mental illness, no more intellectual falseness, no more depression, no more sadness, no more decit.  All the sad things will be made untrue.  As we set our hope upon Him, we seek to live pure upright lives.  Our hope produces transformation of heart which yields transformed behaviors.

Ultimate Affections (1 John 2:15-17)

“Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever.” (1 John 2:15–17 ESV)

The lure to gain our identity, salvation and satisfaction in this world is real.  John tells us not to love this world or the things in it.  Just like Jesus saying that we can’t serve both God and money (Matthew 6:24), neither can we chase both God and the world.  A regenerate heart breaks (though it is slow and progressive) our love affair with the world.  Chase both the world and Jesus are mutually exclusive.  John is referring to a love for the world system, not for people in the world.  We must ask where our affections really lie?  How is this desire and affection for the world destroyed?  By seeing Jesus as far more desirable.  Matthew Henry says that the heart is narrow and that it cannot contain both loves.  Lord, Help us!

John gets specific by defining what some of these things are.  We all have God given wants and desires, but they become twisted and perverted when they terminate upon us and what we want instead of upon God.  Sin is a disordering of our affections.  The heart motivation question is what we must answer; the reprobate mind will justify all sorts of things to get what it wants.  Matthew Henry calls these “The three predominate inclinations of the depraved nature”

  • The desires of the flesh.  John Wesley says that these are largely external & outward pursuits.  Paul unpacks this in more detail in Galatians 5 when he compares & contrasts walking in the Spirit with the desires of the flesh.  “Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these.”  (Galatians 5:19–21 ESV).  In our self righteousness, we want to feel better about ourselves because we aren’t pursuing the “varsity sins” of sexual immorality, orgies, drunkenness, etc.  But, who has not struggled with jealousy, envy and idolatry.  They are in the same list.  Are you indulging fleshly appetites or godly appetites?  The appetite that you indulge in is the appetite that will grow.
  • The desires of the eyes.  This is “of that internal sense whereby we relish whatever is grand, new, or beautiful” said John Wesley.  ““The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!” (Matthew 6:22–23 ESV).  What do you fantasize about?  What fuels your hopes & dreams; what is your internal imagination fixed upon?  Are they morally good things that have become “god” things?  We delight & distract ourselves with the toys, trinkets & treasures of this world as we crave these things.  This is covetousness.  For what we behold and set our gaze upon shapes & controls us.  What we say that we must have sets the course of our lives.
  • The pride of life.  Again John Wesley’s comments are helpful:  “All that pomp in clothes, houses, furniture, equipage, manner of living, which generally procure honour from the bulk of mankind, and so gratify pride and vanity.”  This is the desire to be “someone,” to be admired, to be esteemed, to hunger and thirst for the applause of man.  This is the person that must have friends, must have applause, must be significant in order to be OK.

The world, with all of these desires, is passing away.  To set our ultimate hope and affection on these transient things is as meaningless as chasing after the wind – it is vanity.  And yet the depraved parts of our minds still say that God alone is not enough.  Ah, but the man who walks in glad submission to God abides for ever.  Our joyful obedience to the commands of Christ are only possible when we are abiding in Christ.  We are in Christ now and will be in Christ forever.  God, help us to see you as the true Treasure that you really are!