Tag Archives: Redemption

Law versus Gospel

Notes:

  • You are not what you do, rather you are what has been done for you by Jesus Christ!
  • The Christian life on the ground is that you are simultaneously sinner and justified.
  • Not both sinner and justified before God – before God we are clothed completely in the RIGHTEOUSNESS of Christ!
  • There are only 2 messages in the Bible.  Law which is everything that says what we should “do,” and Gospel which is everything that God has “done” for us.
  • The failure to distinguish Law and Gospel accurately always leads to the abandonment of the Gospel.
    • The Law gets softened and produces moralism.
    • The Gospel gets hardened into a list of demands that must be lived out.
  • The Law is God’s unwavering demand for Perfection… BE PERFECT!  The Law demands everything, but gives nothing.  The Law illuminates sin, but is powerless to eliminate sin.  The Law points to righteousness but is powerless to produce righteousness.  The Law shows us what love is, but cannot produce love in us.  The Law informs us of our sin but cannot transform the sinner.
  • The Gospel tells us that since we can’t meet God’s demand, Jesus met it for us.  It’s anthem is, “it is finished!”  There is nothing else that we must do.  Christians live their lives under a banner that reads “IT IS FINISHED!”
  • The law forces us to face our sin, but the Gospel alone forgives us from our sin.
  • The Law accuses us, the Gospel acquits us!
  • The Law exposes us, the Gospel exonerates us!
  • The Law diagnoses sinners, the Gospel delivers sinners!
  • The Law shows how quick we are to run from God, the Gospel shows how quick He is to run after us!
  • The Law shows  us our desperation is greater than we ever realized, the Gospel shows our deliverance is greater than we could have imagined!
  • The Law demands perfection, the Gospel declares perfect all who trust in Jesus!
  • The Law demands that we do it all, the Gospel declares that Jesus paid it all!
  • God’s Law is for those who think they are good, God’s Gospel is for those who know they are bad!
  • We should speak God’s demand in such a way that we are reacquainted with our desperation for a Savior!
  • Sins we cannot forget, God cannot remember.
  • Though the accuser roar of sins that I have done, I know them all and thousands more, Jehovah knoweth none!
  • God’s Demand:  BE PERFECT
  • God’s Diagnosis:  YOU ARE NOT PERFECT
  • God’s Deliverance:  JESUS WAS PERFECT FOR YOU
  • The Gospel demands nothing, but gives everything.
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You Will Receive Power

Chapter 22 

“YOU WILL RECEIVE POWER”

In order to live out your honored status in Christ, you need help. And help, indeed, is what you get. So, along with “Thank you,” get in the habit of saying “Help” as often as possible.

The cross was behind him and Jesus was eating with his disciples again. It was during the forty days between his resurrection and his ascension. The topic was the Holy Spirit. In just a few days, after Jesus ascended, the Spirit would come and life as it was then understood would be changed forever. Power was coming.

And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now . . . . But you will receive power when the Holy Spirit has come upon you.” (Acts 1:4–5, 8)

Power—that’s what you need. The shamed have none of it. They always seem to be on the losing end. They experience oppression and neglect. They are nothing. But even more, you need power for God’s truth to come alive in your soul. Too often God’s words of truth to a shame-filled soul don’t penetrate or last. As soon as hope appears, it is vaporized. You need God’s power so his words of truth can take up residence in your life. You need power to believe, power to act.

Jesus ascended and the Spirit was given. This is a moment in history that affects you right now. (You already know how the past can affect you negatively, but this is a good way the past affects you.) Jesus had promised that he would never leave his people alone. He promised that when he left the Spirit would come. If you know anything about the Spirit, you might as well nickname him “Power” because when he is present things happen (Acts 1:8).

The death and resurrection of Jesus inaugurated the new kingdom; the coming of the Spirit made it all visible. The people of God had dwindled to a handful of women. Now, with the coming of the Spirit, the numbers multiplied daily. Fearful disciples suddenly became bold, even in the face of death. There were enough miracles to prove that Jesus’ work was continuing, and continuing through imperfect followers. Forgiveness of sins was in the air. Out-of-control lives were brought back within the boundaries of self-control. And shame, for those who were willing, was forever changed.

THE SPIRIT AND WATER

“Power,” that is, the Holy Spirit, was always central to God’s plan. He was promised long ago, and he was promised when people were a spiritual mess. In other words, no matter how bad you think you are, there is no chance that God will renege on his promises now.

People make promises when there is mutual trust. Wedding vows are the best example. They come only after a period of dating or courtship, when faithfulness can be displayed and verified. You want to have confidence in the other person’s fidelity. Not too many people would knowingly walk down the aisle while their prospective spouse was in the process of trashing the relationship. But this is exactly what God does. He makes promises knowing that his people are either fearful or unfaithful. His story is about his faithfulness and our unfaithfulness. So you can’t exclude yourself from these promises. They are delivered to people who are decidedly unworthy.

“I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.” (Ezekiel 36:25–27)

The Spirit and water promised by Ezekiel. God says, “I will sprinkle clean water on you.” You can add “Water of Life” or “Cleansing Water” to the names of the Spirit. This sprinkling is with no ordinary water. The Spirit himself is the water.

At the very heart of shame is the absence of relationships, the absence of being known, personal isolation. With this in mind you again get the feeling that God’s words to you are all about shame. For example, many religions have cleansing rituals, but the cleansing given by the true God is fundamentally about him uniting himself with you. His world is intensely personal. You are cleansed by the person of God so that the Spirit of God can dwell with you.

The time is coming, Ezekiel said, when you will be ceremonially sprinkled and be clean through and through. That time has come.

Remember that there are two kinds of cleansing. One happens once and lasts a lifetime; the other is the foot washing we need every day. Ezekiel is talking about that initial once-and-for-all cleansing. No matter how we became unclean, whether by the acts of other people or by our own, we know there must be a cleansing that reaches far beneath the skin. This is that cleansing.

Shakespeare’s Macbeth understood the depths of defilement. He needed cleansing from two murders, and he knew water was ineffective. He said,

“Will all great Neptune’s ocean wash this blood clean from my hand? No, this my hand will rather the multitudinous seas incarnadine, making the green one red.”14

His wife, an accomplice to murder, also found that her acts left her permanently bloody.

“Out, damned spot! out, I say!—One: two: why, then, ’tis time to do’t.—Hell is murky!—Fie, my lord, fie! a soldier, and afeard? What need we fear who knows it, when none can call our power to account?—Yet who would have thought the old man to have had so much blood in him?”15

Water alone can’t wash our souls, but the Spirit can. Inner transformation is exactly what the Spirit does. It is part of consecration and it is God’s work, not yours. So Scripture counters the futility of washing ourselves with the Lord’s promise that even murderous hands can be cleansed.

“Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” (Isaiah 1:18)

All you have to do is nothing, but nothing, as you know, is very hard to do. The gifts of God to you are getting more specific. Received rightly, they change you.

An African woman had just been given a scarf. It was a ten-dollar item you could buy at a thrift store for two. But she didn’t look like she had been given a two-dollar scarf. She looked transformed in her own demure way.

Why the change in her? You didn’t have to guess.

“This is the first time I was ever given a gift.”

When you understand that God gave you the gift of himself, you discover another kind of shame: you are being treated in a way that is much better than you deserve. You are being cleansed and accepted, and no one deserves such a gift.

When you receive an extravagant gift and have nothing to give in return, you can be a little embarrassed. You feel . . . unworthy, though it is a very different unworthy than you ever experienced. When you receive an extravagant gift from someone that you yourself shamed, you will feel something closer to shame than embarrassment. That is pride talking. We are concerned more about ourselves than we are grateful for the mercy and grace of the other person. But with our pride ousted, humility has the freedom to take our eyes off ourselves and appreciate the greatness of the giver. Humility simply says, “Thank you.”

And, of course, there are even more gifts.

The Spirit and water promised by Jesus. Jesus had the “Water of Life,” a.k.a. the Holy Spirit, in view whenever he spoke about cleansing and water. He said to Nicodemus, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). Next, he offered living water to the Samaritan woman (John 4). Though he doesn’t specify to her the connection between the Spirit, water for drinking, and water for cleansing (John 4); he will make that connection clear just a little later.

On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” Now this he said about the Spirit, whom those who believed in him were to receive . . . . (John 7:37–39)

The apostle John spelled it out: The living water is the Spirit.

Can you see it? The gifts are mounting up. In Ezekiel you see the priest sprinkle the water of cleansing on you, and the water of cleansing is the Holy Spirit. Even more, the Spirit doesn’t just wash off. Instead he seeps into you, going all the way to your heart to become the identifying center of your life. The progression from unclean to holy is complete. You are clean inside and out, and you are consecrated. How could it be otherwise? The Spirit lives within you.

Jesus adds that the Spirit in you gushes out from you. There is nothing surprising here. God is generous. When the Spirit is given to you, you get a lot of the Spirit. Jesus is splicing Ezekiel’s prophecy with a later vision when Ezekiel watched the temple spring a leak (Ezekiel 47:1–12). In that vision, Ezekiel was brought to the temple and observed water coming from the Holy Place, where God dwelled with his people. The water was coming out in a stream, flowing outside the temple gates, starting as a trickle but gathering momentum so that it kept getting wider and deeper as you followed it—deep enough to swim in—with life springing up wherever the water went.

No little sprinkling here. There is no chance that any part of you will go unwashed. It’s time for a swim. Usually in Scripture, large amounts of water symbolize danger. Water was where you could drown. But now, for the first time, you are invited to swim without fear of drowning because this water is safe. The water is life itself.

The gusher coming from the temple is the Spirit. You are invited to dive in. When you do, you will find complete cleansing. Places in you that were dead will come to life.16 Then, once you go about your daily business, a mini-gusher comes out of you, enabling you to bless and bring words of life to other people. No more hiding and avoiding. You have been given a mission and you have the power to accomplish it.

The cleansing Spirit has washed you, brought you into the community of God, and authorized you to bless others. You are no longer the beggar but the giver.

THE SPIRIT AND THE TEMPLE

]And there is more still. Since a scale version of the Spirit-gusher comes out of you, you are the temple of God.

Keep the story in mind. The cleansing Spirit, who had been with the people in the Old Testament, was waiting for the perfect sacrifice to be made by Jesus. Once that sacrifice was verified as effective and complete, and once Jesus returned to heaven as the reigning King, the Spirit was released. Attach yourself to Jesus by faith and the Spirit washes over you and fills you. The Spirit is in you. Even more, since God is generous and lavish in the way he gives himself, you can expect the Spirit to overflow from your heart. You are the temple in Ezekiel’s vision.

God never intended to make a beautiful but lifeless building his permanent residence. The Jerusalem temple was fine, but it wasn’t much good for people who lived a few days’ walk away. No matter how beautiful a building it was, people are more appropriate temples. God always planned to dwell in living tabernacles, tabernacles with legs and arms that would represent, love, and serve him.

Yet who could qualify for such honor? Only God in the flesh.

Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” But he was speaking about the temple of his body. (John 2:19–21)

Jesus was the living temple, the place where God himself was present. Jesus was the Holy of Holies, the very heart of the temple, the place of his throne on earth (Ezekiel 43:7; Revelation 21:22). There you found the Ten Commandments, which Jesus kept perfectly. There you found the manna, the Bread of Life. Everything about the temple pointed to Jesus.

But where you find Jesus, you can expect to find his people because his people are united with him. The first inkling that we were connected to the tabernacle or temple was when we examined the clothing of the priests (Exodus 28). Look closely at this clothing and you will discover that it is suspiciously similar to the tabernacle itself. As the Holy Place was surrounded by the beautiful tent God had designed, so the priest was surrounded by that tent in miniature, his priestly garments. He was, indeed, a walking tabernacle, consecrated by God.

As we are joined to Christ by faith, we too become walking tabernacles. The apostle Paul understood this when he wrote, “Do you not know that your body is a temple of the Holy Spirit within you, whom you have from God?” (1 Corinthians 6:19).

You could easily get overwhelmed by all this, as when you ask someone for directions and they give you more detail than you want. By the time the person gets to “You will pass the house with two pink azaleas where you take a soft left after the second right at the fourth light,” you remember absolutely nothing. When you hear one or two directions, you might remember; hear a lot and you hear nothing. In other words, don’t let this montage of spiritual gifts leave you dazed and stuck.

Whenever possible, put these new realities into speech. Talk about them. Tell your friends what you are learning. When you live in the kingdom of God, you will notice that public proclamations are highly valued. We are a community that learns from one another, so you owe it to the rest of us to speak these realities. And you will discover that your confidence in God’s words to you will grow as you proclaim them.

THE SPIRIT AND YOU

This is just a sample of the things the Spirit does, but it should be enough to persuade you that you are clean in Christ. If you doubt that just watch these new realities cascade down on you. In Christ you have been drenched by the cleansing Spirit.  You have been sent swimming in him. That certainly is enough to cleanse you.

You have also been reclaimed as a living tabernacle. Where idols once reigned and tainted associations separated, the Spirit has come to stay. His holiness overcomes any uncleanness within you. The Holy Spirit cleanses you once and for all; you have gone from uncleanness to cleanness. Cleanness, however, can still be common and not holy. That’s why the Spirit’s residency is also important. It shows that God’s intent is to make you his own. You, who were once common and unclean, have now become holy and clean. Now, instead of contaminating others, you can touch them and somehow sanctify them. Your presence in the lives of other people is more powerful than you think. You can, in some real way, make them holy. Your presence announces God’s unique interest in the other person.

I observed this on a human scale when I married. My parents did not meet my wife until a month after our wedding, but the moment they met her they loved her. My parents loved me; I loved my wife; so my parents loved my wife. They were linked to me; I was linked to her; so they were linked to her.

This does not mean that those who are linked to us immediately belong to Christ, but it does mean that they enjoy an enviable position. At the very least, they have daily opportunities to witness the Spirit within another person. In a real way they too have been set apart.

The apostle Paul gave a concrete application of this. In ancient Israel there were strict taboos against marrying people outside Israel. Such a marriage brought pagan contamination into the home and defiled any Israelite. After Jesus ascended, the early church encountered similar relationships: one spouse put his or her faith in Jesus but the other one did not. A possible application of Old Testament principles to this situation was to advise the believer to divorce the unbeliever, thereby breaking the link to the unclean person. The apostle Paul, however, used different logic. If the unbeliever was willing to live with the believer, Paul advised the believer to stay because the believer—the holy one—can spread holiness to others in close association with him or her. With Christ in you, by way of the Holy Spirit, you can touch other people.

 If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy. (1 Corinthians 7:13–14)

So get out there and start touching. This is the era of action. If you have said “I love you” to Jesus, you have all the benefits that come with your new relationship. You also have the responsibilities. In other words, you have purpose. You have a reason to live. You claim all the benefits of Jesus Christ and he claims you. Just as Jesus moved toward you in love, you move toward others on his behalf.

And this is his commandment, that we believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us. (1 John 3:23–24)

There is nothing burdensome in this purpose. It is hard but invigorating. Imagine that you are the new Isaiah. You have been purified by the King. He lives in you by his Spirit, and he gives you a mission.

Welch, Edward T. (2012-04-30). Shame Interrupted: How God Lifts the Pain of Worthlessness and Rejection (pp. 227-237). New Growth Press. Kindle Edition.

Echoes of an Empty Tomb

Echoes of an Empty Tomb
by Tad Pruitt (@tadcpruitt)

An echo starts then fades away
While dawn begins a dreaded day.
A thought perhaps that three days on
Will bring more hope than three days gone.

She rises, tired, restless, sad.
All seems lost, as if a fad
Deemed useless now to all with reason,
Faded faith, a worn-out season.

Hoping not to hope as past
But just to share a moment last
With lifeless, shrouded, silent friend
Who’s life less sounded Law, but End.

Less Law, but what? The echo rang
Around inside her heart and brain,
But came confused with curse and fears,
Drowned out by questions, sobs and tears.

Down the path to hated tomb
She walked and murmured funeral tune
And prayer, for death and Rome had taken,
Tortured, pierced and left forsaken

Her good friend, her healer, teacher,
Prophet, shepherd—more than preacher.
Echoes of Hosanna ringing,
Then replaced with chains and clinging

Blood-soaked tunic, jeers and jibes
From those so easily turned by bribes
Of peace or order, power kept
If under rug The Way was swept.

For dangerous, disruptive was
The Way, the Teacher’s sacred cause.
It seemed to tear apart the Law—
The life religious all now saw.

And what then? Echoed words from wise,
Both skeptics, guards from false-taught lies,
And seekers, wandering, wanting still,
But wondering how Law’s void to fill?

But she cared not for thoughts so lofty,
Philosophical while softly
Near the cave she came so sure
That death was final, hope no cure.

And what of sin? What did He say?
It had not died that skull-cross day.
Or so it seemed at this dark hour
New day dawning bitter, sour.

But at the tomb a thing not right
Filled her with dread. This horror might
Get worse! “Dear God, I could not bear,”
She thought, “if desecration paired

With death.” The stone so massive moved,
Unsealed the grave, unlocked and shoved
Aside by forces greater than
The guards could muster or demand.

So now unguarded was the trail
That led to final lifeless tale.
Now all had left, abandoned him
Who came to join those cursed by sin.

But wait, where is he? There’s no bone
Inside that shroud now left alone,
Abandoned as like chains put down
And walls now echoed different sound.

It was a voice, a face so glowing
Speaking what her heart was knowing,
That he was not here, not now,
Nor ever more; and more, ’bout how

Death could not keep him in that grave.
His life had lived to ransom, save,
Secure and station at His side
In Father’s love—for that he died!

She knew it! Surely he had come
Not just to teach, then die or run
From what we needed most of all,
A cure from sin and warped wrong call.

But his life in exchange for yours
And mine and hers. An open door
To any who will call his name
As Savior, Chosen One Who came.

Now echoed from that tomb her cries
Of marvel at His sacrifice
And songs of praise and thanks resounded
From the stone the slab surrounded

Out into the sun she bolted,
Hope renewed, despair revolted
From, as those she rushed to tell
Came all to mourn their friend who fell.

“He is not dead! He lives, I’m sure!”
She said three times because they were
So stunned. “Her grief has made her mad,”
They first thought, til she visaged glad.

And as she spoke His words came back
To mind and heart, and now unpacked,
Now understood, the Good News clear
And what he said made sense to hear.

For grace now echoed from the tomb,
And gospel filled that hopeless room,
And all believed or soon would see
The Law fulfilled on alter’s tree.

And echo of the lifted curse,
It rang throughout the universe,
And rings today in Easter’s bells
For all to hear and all to tell

The Good News that his power to save
Is yours; it’s mine! But more, He gave
In grace, sustaining, changing might,
Not ours, but His! Because the fight

Was won that day as Jesus rose
From death to life. And so it goes,
The echo of that empty tomb
Is grace for all, our new found tune.

Yes, Christ is risen from the dead
For sinless life he crowned his head
And Church is made His chosen bride
Sing loudly, Church! His grace is life!

Where broken people find true freedom (1 John 1:5-10)

“This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us.” (1 John 1:5–10 ESV)

God is pure, perfect and totally holy, void of any darkness – He is absolute pure light. We are all imperfect and sinful people, but those who prove that they are His are the ones that make a pattern of walking in light versus walking in the darkness – though imperfectly, they chose light over darkness.  This is part of our progressive sanctification as we grow in holiness over time.

Our actions always speak louder than our words.  We can say that we love God and serve Him, but if we are walking in ongoing sin then we are not in fellowship with Him regardless of what we say.  We are lying to and deceiving ourselves.  Satan’s primary tool against Christians is his ability to manipulate & deceive – it is what he did to Adam & Eve in the garden and it is what he still does today.  Sin is always a declaration of autonomy, we just don’t want to submit to anyone; we want to be in control and to do what is right in our own eyes (Judges 17:6, 21:25).  This is marked by, “I think,” “I feel,” “my experience has been.”  We should never discount our thoughts, feelings, or experiences, but we should always weigh them in light of what is good, holy and right.  This is primarily revealed in the scriptures and applied in the context of Christian community.  We all have blind spots and we need others to help illuminate them and put them to death (Colossians 3:5).

If we walk in the light, we have fellowship with Him and with each other – and the blood of Jesus cleanses us from our sins.  As we walk in the light with other transformed believers, we experience increasing freedom from sin.  Walking in the light means walking in right doctrine, moral purity and not hiding sin from ourselves and from one another.  It means that we strive to put to death that which is sinful in us (Colossians 3:5).  We are to murder the sin that is within us, and not just the external symptoms, but the root from which it springs.  Extreme measures should be taken to kill sin in our lives (Matthew 5:29-30).  This requires others, but not just any “Christian Community” will do!  Putting sin to death requires a grace saturated Christian Community of people who are deeply aware of their own depravity and God’s great holiness and the unearned, undeserved, unmerited favor, approval & affection that bridges this chasm.  This community is marked by grace that is freely extended to other broken sinners who want to confess their sins & turn from them to find true freedom.

If we say we have no sin, we deceive ourselves and the truth is not in us.  BOLD!  Indwelling sin is a reality of life on fallen planet earth.  Even John recognizes that He is still sinful.  The height of pride and blindness is to say that we have no sin – or to say we are sinful, but are unwilling to address it specifically.  No one is without sin, and the person who wants to downplay their sin and call it dysfunction or wiring or “just the way I am” is someone who is unwilling to acknowledge their sinfulness.  God help us.  There is a difference between walking in ongoing, unrepentant sin and saying that we are without sin altogether.  Indeed, the mature believer is coming to see just how deep the roots of sin run in his heart and is becoming increasingly more appreciative for the grace of God.

The gospel declares the good news that God is faithful to heal sinners who come to Him and confess their sin to Him.  Confession and repentance are all that are required to be clean and free.  But, we rarely want to confess and repent of the deepest, darkest parts of our hearts.  To confess it means the risk of judgement from others, but to hold it in is to walk in slavery.  To be free, you must find some grace saturated Christians to confess your deepest sinfulness to so that it can be put to death (James 5:16)!  There is no penance that you must do, however there may be consequences.  We are all shocked when a “tame” lion attacks someone who is close to it.  We say, “it was such a gentle and tame lion, I can’t believe he’d attack that poor person!”  What!?!?  He is an alpha predator, all he does is kill and eat things.  We are shocked when we keep our secret sins on a leash (like a tame lion) and they turn around and attack us and destroy our lives.  We must be willing to drag our pet lions out into the light of day and put a bullet in its head.  This is a community effort, we all need to get our guns and help each other kill our sin!

Moses the Mediator

“And you said, ‘Behold, the LORD our God has shown us his glory and greatness, and we have heard his voice out of the midst of the fire. This day we have seen God speak with man, and man still live. Now therefore why should we die? For this great fire will consume us. If we hear the voice of the LORD our God any more, we shall die. For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of fire as we have, and has still lived? Go near and hear all that the LORD our God will say, and speak to us all that the LORD our God will speak to you, and we will hear and do it.’” (Deuteronomy 5:24–27 ESV)

In verse 27, the people request a mediator because they feared the glory of the Lord; their reverence & fear is appropriate because man does not get to speak with the Almighty and live, unless He is merciful.  The glory was too great for their souls to bear, this is reminiscent of Isaiah’s experience in the temple when he was struck with fear at the presence of the Lord (Isaiah 6:1-7).  Most people lack this awe of the Almighty today.  The people feared the voice of the Lord so greatly that that were content to have Moses listen to God and relay the message.  It is ironic that they were so moved with fear of the living God then they quickly left Him and complained against Him as if He were like the impotent idols of Egypt.

God deems their assessment as true and right (v28), but the Sovereign, who is out side of time, laments:  “Oh that they had such a heart as this always, to fear me and to keep all my commandments, that it might go well with them and with their descendants forever!” (Deuteronomy 5:29 ESV).  He knows the open rebellion that His people (and all people) will continue to walk in and the cost to buy back this rebellious lot.

God obliges the people and gives Moses His laws.  The purpose of the law was to reflect His perfection, to restrain sinful behavior in the community, to reveal our sinful hearts and to point us to the perfect Fulfiller of the law.  “You shall walk in all the way that the LORD your God has commanded you, that you may live, and that it may go well with you, and that you may live long in the land that you shall possess.”  God calls them to obey and He will protect & prosper them.  Ultimately, we know, the people could not obey.  Thankfully, Someone has obeyed on our behalf.  (Deuteronomy 5:33 ESV).

Moses is a picture of the perfect Mediator (Hebrews 9:15 & 12:24) that was to come – One who would stand between us and a holy & perfect God to resolve the conflict the existed due to our openly rebellious hearts.  We are not worthy, but He set His saving affections upon us anyway.  This Mediator not just intercedes on your behalf, but He also gives you His perfect obedience to law so you can stop strivingThe proclamation of the cross is “it is finished.”

You’re not worthy, but He set His saving affections upon you anyway

“But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.  Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.” (Hebrews 9:11-15 ESV)

“For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.” (Hebrews 9:24–28 ESV)

Jesus came from the perfect place of heaven and entered in to the holy of holies by means of His own atoning blood.  The alter is now closed, the veil has been ripped in two (Matthew 27:51, Mark 15:38, Luke 23:45), it is finished, a superior sacrifice has been offered and has been accepted.  No other sacrifice is required (like your hard fought obedience to the rules).  Jesus has secured an eternal redemption for all who believe.  Jesus entered in to the heavenly dwelling in the presence of God, after paying the debt for sinners.  This process was once, for all who will believe.  The alter is now closed, no other sacrifice is required.  You don’t have to earn your way, you don’t have to prove that you are worthy (because you’re not).  You can’t add anything to the completed work of Christ.  Walk freely in this truth – there is no place for striving or proving in the life of a Christian.  His sacrifice was adequate, He lived the perfect life that we should have lived and then paid the ultimate price that we couldn’t pay so that we could be redeemed.  You’re not worthy, but He set His saving affections upon you anyway according to His sovereign grace.  Allow this truth to produce worship in your soul!

Need some Rest?

“Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.
For we who have believed enter that rest, as he has said, “As I swore in my wrath, ‘They shall not enter my rest,’” although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” And again in this passage he said, “They shall not enter my rest.”
Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted, “Today, if you hear his voice, do not harden your hearts.”
For if Joshua had given them rest, God would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, for whoever has entered God’s rest has also rested from his works as God did from his.
Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.” (Hebrews 4:1–13 ESV)

The seventh day rest that existed in Eden still exists today and the offer of reconciliation and rest still stands to all who will abandon self willed, self reliant effort and trust completely in the finished work of Jesus (v3-5).  The Sabbath day rest of God is centered around the completed work of God in creation, just as the eternal rest of God is centered around the finished work of Jesus on the cross.  Both are finished and provided for by God to those who will believe and receive (v6-7); this means resting in the certainty of the finished work of Jesus on the cross – all spiritual striving which reflects our uncertainty of our ultimate home now ceases.  The joy of being reconciled with the Creator ensues. The same contentedness of soul that Adam & Eve experienced in Eden before the fall is now being restored to humanity; this abiding, peaceful, safety (shalom) in the presence of God is being returned as those who trust have been reconciled with the Creator of the cosmos.  We begin to taste this now as the rule and reign of the Messiah is set up in our hearts, but will be ultimately culminated at the end of time when Jesus himself makes all things New (Revelation 21:4-5).  We see this offer of rest being extended to the Israelites in the rest extended in the promised land, but they did not enter into God’s rest because they did not have faith; belief is the activator of this rest.  There should be a sober mindfulness in us regarding those who have not yet entered in to the rest of God.  Do you have rest in your soul?  It is still available TODAY!  Persevere in your faith, battle against unbelief, lean on God’s revealed word for conviction, encouragement and assurance of His rest for you.  Let us strive to enter the rest of God by fortifying our belief in Him and His promises.  We must remember that we are not saved or sustained by our own good works, but rather by the finished work of our preeminent high priest, Jesus.

We really don’t want God to reward us according to our faithfulness

“Behold, it is written before me: “I will not keep silent, but I will repay; I will indeed repay into their lap both your iniquities and your fathers’ iniquities together, says the LORD; because they made offerings on the mountains and insulted me on the hills, I will measure into their lap payment for their former deeds.”” (Isaiah 65:6–7 ESV)

We don’t want God to reward us for our faithfulness.  Look at Israel, their covenants with God were contingent upon their obedience to the Law – and the bulk of the Old Testament is devoted to their failure, suffering and inability to keep the Law and the consequences associated with that arrangement.  We, on the other hand, have the perfect Law Keeper as our advocate.  Let us not default back to trying to earn our way, applying formulas to get God to bless & prosper us.  Let us rest securely and soundly on Christ’s perfect life on our behalf and stop striving to keep a Law which has already been perfectly kept.  In Christ, you are wholly acceptable to God; you can do nothing to earn additional approval or affection from the Almighty.  When Jesus said, “it is finished,” He meant it and the book of Hebrews would attest that the alter is closed, no other sacrifice is required.