Midweek | “The Doctrines of Grace: Part 7” | Pastor Tullian | October 5, 2011 from Coral Ridge on Vimeo.
All posts by Bruce Henry
Has your affection toward God grown cold?
Why does Jesus say that you can’t pursue both worldly treasure and eternal treasure? Are you attempting to chase them both? Does this help explain why being spiritually disciplined is difficult or your affection for God has withered and your soul has grown dry? (Matthew 6:22-24)
The primary reason that most of us have little spiritual discipline or affection for God is because what we really treasure is here – it is transient. You cannot pursue both earthly and heavenly treasure for they are mutually exclusive – you have to make a choice. Our tendency is to try to pursue both which reveals our natural proclivity to be double minded.1 The point is that our ultimate affection should be toward God and nothing else, which is one of Jesus’ common themes in His teaching.2 Jesus is personifying the pursuit of wealth and tells us that we have to choose who we will serve. We can’t serve two masters – our lives aren’t compartmentalized. Just as no one shares a slave, because the same degree of devotion to both masters is not possible, “since a slave is the sole property of one master, he must give the master exclusive service. A disciple’s loyalties cannot be divided—that is, one is either a slave to God or to money.”3 You can’t have two treasures on the throne of your heart. There is nothing wrong with nice things – but where is your mind’s affections on these things? Do you have to have them? Do they identify you? Is your hand closed around them? Can you honestly say, “I don’t need that?” Do you have them or do they have you? We’d rather hedge our bets and have the best of both worlds, but the best of the eternal kingdom requires an absolute abandonment of the pursuit of the things of this world. A slave is able to follow two masters as long as they travel together, but when they take separate paths, he can no longer follow both – he must make a decision. It is far easier to make that decision before you come to the fork in the road. You can only chase one thing at a time. When money masters us, God becomes the means to bless us. When God masters us, money becomes the means by which we proclaim the Gospel. You can’t chase both. Are you trying to serve two masters and attach God’s name to it?
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1 “he is a double-minded man, unstable in all his ways.” (James 1:8 ESV); “Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.” (James 4:8 ESV)
2 “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.” (Luke 14:26–27 ESV); “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me.” (Matthew 10:37–38 ESV)
3 “Serve (Gk. douleuoœ) indicates the work of a slave, not an employee. Since a slave is the sole property of one master, he must give the master exclusive service. A disciple’s loyalties cannot be divided—that is, one is either a slave to God or to money.” Lane T. Dennis and Wayne Grudem, eds., The ESV Study Bible (Accordance electronic ed. Wheaton: Crossway Bibles, 2008), note on Matthew 6:24
What you treasure reveals what your heart is really pursuing
What are you spending your life pursuing and building – worldly, transient treasures or faith? (Matthew 6:21)
Matthew 6:21 is the focal point of this section; Jesus tells us,“for where your treasure is, there your heart will be also.” What you treasure reveals what your heart is really pursuing. We reveal what we treasure by how we spend our time, what we pursue, what we spend our resources on, and what consumes the majority of our thinking. Regardless of what we tell ourselves and others, these things reveal what we really treasure in life. How we view our money just reveals what is really going on in our heart – what we really think is worth chasing. Do you see life as if this is all there is or do you see a future economy? Would the way that you spend your time, money and pursuit bear witness to this? Instead of viewing worldly wealth as the end goal of our pursuit, we need a shift to occur so that we use it to invest in eternal things – to advance the gospel, care for the poor, investing in a future economy. What do you dream about? When you say, “If only I had ____,” or “if only ____ were true,” or “if only _____would do ____,” you reveal what you really treasure. What we treasure is where our hearts really are, which drives disciplines, desires and behaviors.
Transient treasures
Are transient treasures the measuring stick that you use to determine how well you and others are doing in life? What captures your interests, consumes your energy, do you fantasize about; are these transient or eternal?1
Using worldly things to define us means that they end up controlling us. We want to create the impression that everything is ok, that we’ve got it all figured out, that we are a success; so we continue to pursue transient things in an attempt to define ourselves. Worldly wealth is the primary vehicle that most people use to build their identity, significance and worth. We control how others view us by what we drive, what we wear, where we live and what we do for a living. Could it be that the pace of our lives has gotten so fast because we are pursuing so many things that we think will make our lives work better, but in the end they are all transient? Maybe we shouldn’t spend all of our time chasing those things which are transient. The more earthly treasure we have, the more maintenance they require. Be careful not to set your focus on the applause of men or the treasures of this world.
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1Matthew 6:19-24
The root of religion
The root of religion runs deep. Deconstruction is invasive and painful, but ultimate joy is to be had for all who will root out religion and replace it with the pursuit of Christ.
The law can ensure external compliance
The law can ensure external compliance, but God wants more than external compliance – He wants our hearts.
Why can’t our good works be counted as righteousness before God?
Q: But why cannot our good works be the whole, or part of our righteousness before God?
A: Because, that the righteousness, which can be approved of before the tribunal of God, must be absolutely perfect,1 and in all respects conformable to the divine law; and also, that our best works in this life are all imperfect and defiled with sin.2
–The Heidelberg Catechism (#62)
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1 “For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”” (Galatians 3:10 ESV); ““‘Cursed be anyone who does not confirm the words of this law by doing them.’ And all the people shall say, ‘Amen.’” (Deuteronomy 27:26 ESV)
2 “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.” (Isaiah 64:6 ESV)
I’ve been acting like I’m okay, but I’m not
“He serves God, does not swear, honors father and mother, does not kill, does not commit adultery, and the like. Meanwhile, however, he does not observe his heart, does not note the reason why he is leading such a good life. He does not see that he is merely covering the old hypocrite in his heart with such a beautiful life.”
–Presumption Produces Self-Deceptionby Tullian Tchividjian
Think Audiobook Free in October
John Piper’s audiobook, Think, is free during the month of October. Visit Christian Audio now.
The itch of self-regard
“The itch of self-regard craves the scratch of self-approval.” Battling Unbelief by John Piper. Page 49